Oku kulandelayo kwakuthunyelwe kuqala kwibhlog kaDee Hogan Umnyango olandelayo kaJosei kwaye iphinde yapapashwa ngemvume.
Umzuzu wenyaniso.
Ngaphambi kwexesha
Ndithathe ingqalelo yokukhupha uxinzelelo njengogubhu olongezelelekileyo ( iya kuhlala …), Kodwa endaweni yoko, masichithe isiqingatha sokugqibela sezithuba sithetha izingqinisiso kunye nesiqingatha sokuqala sithetha indlela abasabela ngayo, eyile: Ndincamathela Yurikuma Arashi . Andiqinisekanga ukuba ndizokuya kwiveki ephelileyo, kodwa esi siqendu sandisa uloyiko lwam oluninzi kwaye sandinika ithemba (kunye nesiqinisekiso esithile esithe ngqo) sokuba ufundo lwam lokuqala lalo mboniso belungaphelelanga kwaphela. Kusekho ixesha elininzi lokuba u-Ikuhara anyathele umgodi womhlaba kwaye avuthele yonke le nto, ulingo lobuyatha kwi-Kingdom Kingdom, kodwa ijongeke kancinci ukuba oko kuyakwenzeka, ubuncinci.
Zininzi izizathu zokuba esi siqendu sitywinise ukuzibophelela kwam Yurikuma (kwaye ndawukhulisa umdla wam nakuwo), kodwa ndicinga ukuba esona sizathu siphambili yinto endingakhange ndiyiqonde ukuba ibindikhathaza, eyindima kaKureha ebalini. Xa ndijonga ngasemva, kuyandothusa ukuba esona sizathu sokuba iziqendu ezibini zokuqala zazoyikeka kwaye zingathandeki kungenxa yokuba uKureha wayekho nje: wayengazi ukuba kuqhubeka ntoni kwaye, ngenxa yoko, wayengenazo iindlela zokwenyani zokulwa ( esihogweni, wayengekho Uyazi Isiqingatha sexesha). Kodwa uvula amehlo akhe ngqo kule veki, kwaye ngelixa esenendlela ende ekusafuneka eyihambile, uqala ukuziqinisekisa ukuya kuthi xhaxhe ngendlela esingazange sayibona ngaphambili. Kwaye ayenzi kuphela ukuba umboniso ubelula kakhulu ukuwubukela, ikwenza ukuba uKureha abe ngumntu ophakathi onomdla ngakumbi.
Ke bubudenge obuphi na yena negenge kule veki? Ke ibhali ndiyavuya ubuzile!
Ukuphindaphinda
Utitshala ka-Kureha, u-Hakonaka Yuriika, ubambe indibano phambi kwesikolo ebakhumbuza ngengxaki yeebhere eqhubekayo, ukusweleka kuka-Sumika, kunye nabafundi abalahlekileyo ngoku u-Yurikawa Konomi, u-Akae Katyusha (u-Katyusha yindlela yase-Ekaterina e-Russia, ngendlela, kwaye ngokuqinisekileyo hayi igama laseJapan), kunye nabanye abaninzi. UNksz Hakonaka ukhuthaza amantombazana ukuba anamathele kunye ukukhuselwa, ukuya kuthi ga ngoku ukubabongoza ukuba bangabi bodwa.
Kwaye, ngaba ndikhankanyile ukuba olu luhlu luqala ukuziva ngathi lungumfanekiso omnandi / omanyumnyezi wento ekuthiwa ngumfazi osemncinci emhlabeni? Ngenxa yesihogo esingcwele, ngaba le monologue yokuvula ikhe yandibetha ekhaya.
Ndiqinisekile yonke imifanekiso yeentaka njengoko ingenanto yakwenza nengqondo yomhlambi. Akukho namnye.
UMitsuko, phantsi kwengcinga yokuba uphahla oluncinci lokuwola kunye nokukhanya okuthe kratya kumenza ukuba abe ngu-GF wakhe omtsha waseKureha, uzama ukubamba isandla sikaKureha ngexesha lendibano. Kodwa uKureha konke:
Kwaye iyazika loo 'nqanawa ngaphambi kokuba inokushiya izibuko. UMitsuko akaphazamiseki, uqhubeka nokuqinisa isikhundla sakhe njengeyona Imbi kakhulu.
Emva komxholo wokuvula kunye nendibano yesikolo bobabini ifikelele esiphelweni, uKureha unentlanganiso yabucala noNkosazana Hakonaka, ekufumaneke ukuba wayengumhlobo okhethekileyo kanina kaKureha, uRea. Unika u-Kureha iingcebiso ezilungileyo kakhulu malunga nokungazicinezeli iimvakalelo zakhe (kule meko, usizi lwakhe nge-Sumika), kwaye uphinde wehlise ulwazi olunemvelaphi olusebenzayo kuthi bantu ekhaya: Oko kukuthi i-Kureha kunye ne-Sumika's flowerbed yayikade ingu-Reia no-Yuriika, de iibhere zamba uRea, kunjalo. U-Kureha ukwazisa uNksk. Hakonaka ukuba uyazi ukuba kukho enye ibhere kwi-lam.
INGCACISO-MHLA-5 Yobungqina beXesha leNkcazo! Kukho ingqwalaselo edada ejikeleze ukuba nabani na onoYuri egameni labo eneneni ibhere, njengoko uGinko, uLulu, iKonomi, noMitsuko besabelana ngokufanayo yuri (百合, inyibiba). Oku kungadala ukrokrela utitshala wamantombazana (uHakonaka Yuri ika), kodwa ndifuna ukubonisa ukuba yuri egameni lakhe kukwigama lakhe lokuqala, hayi elokugqibela, kwaye nayo ayipelwanga kunye nabalinganiswa 百合 kanji. Endaweni yoko, ipelwe kunye yitsho abalinganiswa ユ リ ー カ, ethi-ngaphandle kokufaka le nto kakhulu kwiinkcukacha zolwimi lwaseJapan-uyidibanise ngokusondeleyo kwigama elibolekiweyo u-Eureka kunokoqobo yuri intyatyambo. Ke ngelixa ndingazukubheja ngayo, kukho okungenani ithuba Sinokumthemba uNkosazana Hakonaka, okwangoku.
Okwangoku, uMitsuko uyaqhubeka nokuphila ngokuqaqamba kwesihloko sakhe njengoWorst, xa efumana u-Oniyama Eriko kwaye, ngokuthopha kancinci kunye nezinye zezandla zakhe ezidumileyo, uyamlukuhla kwaye amyalele ukuba manditye uTsubaki Kureha. Kwaye nje ukuba awuqinisekanga ukuba le yi-Serious Bearsness, u-Ikuhara waphosa kwimifanekiso ethile yeentyatyambo kunye namazwi ekwayala ye-spooky, nto leyo ebiyindlela yakhe ye-SRS BRSNS kule minyaka ingama-20 idlulileyo.
UGinko noLulu kubonakala ngathi bayabuqonda ubungozi, nangona bengekayichazi okwangoku. Abakwazi ukwenza into eninzi okwangoku, kubandakanya ukusondela kuKureha, olungeleyo ukudubula ezinye iibhere. Ewe, dubula ezinye iibhere, kwaye ukhumbule malunga nendlela u-Sumika owayengathandeki ngayo. Kwaye ndiyazi ukuba zonke ezi zinto zithandwayo zithandwayo kwaye ziyi-saccharine kwaye zisebenza njengesihogo, kodwa ucinga ntoni? KUSEBENZA.
U-Kureha unexhala lokuba ngenye imini uyakulibala uthando kwaye angabonakali njengabanye. Nangona kubonakala ngathi akazukuba nexhala malunga noko okwethutyana, njengoko u-Eriko sele eza kuqalisa iNtlanganiso yeKlasi ebaluleke kakhulu ngelixa uKureha engekho egumbini. 
Kwaye uyazi ntoni? Le nxalenye ilandelayo ibalulekile kwaye iphakamile kakhulu uxela Kwenzeka ntoni ngeNkanyamba engabonakaliyo kwaye ubuncinci isiqingatha semixholo yeli bali, ke endaweni yethu Imizuzu eli-10 kaMarko yeXabiso leXesha , Ndiza kukhuphela intetho ka-Eriko ngokupheleleyo:
Abahlobo babaluleke ngaphezu kwayo nayiphi na into, kuvunyelwene? Abahlobo abalapha kweli gumbi lokufundela ngoku: yiyo loo nto thina . Abantu abaphikisana neemvakalelo zethu bahlazo, kuvunyelwene? Abantu abaphuma ngaphandle kwesihlwele sethu abalunganga, kuvunyelwene? Abantu abangafuniyo ukuhlala nathi bayinkathazo, kuvunyelwene ?! Abantu abanje abangakwaziyo ukulandela iindlela zentlalo… banobubi. U-Sumika Izumino wabulawa libhere ngenxa yaloo nto. Kungokwemvelo kuphela, akunjalo? Ngenxa yokuba wayengendawo. Kuya kufuneka sigqibe kwelokuba bobuphi ububi obuzayo ukuba sibukhuphe. Masifune Ububi!
Kulungile geez, Ikuhara, ndenzele umsebenzi wam, kutheni doncha.
Kwaye ngelixa ndisazi ukuba yayingenguye ndedwa okanye nditsho nomntu wokuqala ukucebisa le ngcaciso yesi siqhwithi esingabonakaliyo, ndingathanda ukuthatha umzuzu omfutshane ukuthi NDIBIZE NGAYO, I-SUCKAS.
Owu, emva koko iklasi ivote ukuba ngubani ongamkhuphi ngokulandelayo kwaye athabathe uKureha, okumangalisayo akukho mntu. UMitsuko ukhathazwe nje epinki yile (I half-expected her to Mwahahaha! At one point), kuba oko kuthetha ukuba akukho mntu uya kuma phakathi kwakhe kunye nexhoba lakhe lakutshanje. Ewe-phantse akukho namnye. Ngenxa yokuba iiLilybears ziphulaphule, kwaye abayithandi le nto.
Ngexesha lokuphumla elifutshane, u-Kureha uyaqhubeka nokuCinga nge-Sumika kwaye undenze ndizive ndilusizi ngaye, kwaye uLulu ukhumbula ukudibana kwakhe okokuqala noGinko xa efumana uthando lukaLulu, kwaye uMitsuko uyaqhubeka nokuba ne-monologues zangaphakathi.
INGCACISO EMFUTSHANE! Intetho kaMitsuko imalunga nendlela ubomi obudlula ngayo nokuba ukuba libhere kuthetha ukuhlala kweli xesha langoku. Ngokuqinisekileyo oku kudlala kwingcinga yebhere njengemsulwa id , nangona uMitsuko enamandla kwifilosofi yomntu othi zonke ziyimvelo kunye nokukhawuleza. Inxalenye yam ingathanda ukujonga ukuba le monologue ivakala njani njengenguqulelo engathandekiyo yeBuddhism, isebenzisa umbono ophambili wokungaziphathi komhlaba njengesiqinisekiso sokuziphatha gwenxa okanye ngenkohlakalo endaweni yenkuthazo yokunceda ukunciphisa Ukubandezeleka… kodwa ubukhulu becala, ndihlala ndicinga ukuba uMitsuko ngoyena Mbi kakhulu, kwaye kungakuhle kanjani ukuba umntu umdubule ebusweni.
Elimalunga nexesha apho uKureha efumana enye iMfonomfono yoMnxeba, ebamba umpu wakhe, kwaye esiya eluphahleni ukuze ajongane nebhere eseleyo. Ngubani ekufuneka emfumene eluphahleni ngaphandle…
Ekunene ebusweni, uKureha!
UMitsuko utyhila yonke into kwimfashini yokwenyani yeKhathuni: Ukuba uyiBhere eyimfihlakalo, nokuba uKonomi wayelibhere, wadubula umhlobo wakhe ebusweni kuba engamthobeli (abahlobo kufuneka babe phantsi kuwe kuba kulula ukuyilawula indlela, utsho). Eyona nto ibaluleke kakhulu, uMitsuko wehla Bhere wothuka! ibhombu ukuba NGUYE owayesitya u-Sumika.
Kwaye ngenxa yokuba kungekho mntu ukhohlakeleyo oza kutyhila ubuchule babo benkosi ngaphandle kokuhlekisa ngoThando Lwakho Olunye Lwalapha endleleni, uMitsuko usixelela BONKE NGAMAZWI ka-Sumika aswelekayo, kwaye wayengakanani yena. Ubeka iiglasi zakhe kwaye elinganisa iinwele. IZINWELE-TUCK, ABANTU.
Cwangcisa iiglasi azibileyo! KULUNGILE ebusweni, Kureha!
UKureha uzama ukwenza le nto bendiyikhwaza kule mizuzu mihlanu idlulileyo, kodwa ukudubula kwakhe kuhlala kulahlekile (UMitsuko uthi kungenxa yokuba akafuni kubulala). Njengoko uMitsuko emphunga, u-Kureha uthatha iveki yonke ehla kwizitepsi aze angene kwiNkundla yaseSeverance, kodwa izinto zahlukile kancinci ngeli xesha: Endaweni yokucela ukutya uKureha, iiLilybears zifuna ukumsindisa eMitsuko.
Nokuba uBomi obupholileyo bubonakala bothukile, obusikhokelela kulo mgca ubaluleke kakhulu ukusuka kuLulu: Sizakutya abantu! Ukuba asizityi, asinakukhusela uthando lukaGinko! Kodwa asizukufunda enye into malunga noku okwangoku-endaweni yoko, inkundla ihamba ngeendlela zayo eziqhelekileyo kwaye inika iiLilybears itywina labo lokuvunywa.
INGCACISO EMFUTSHANE! Heyyyy, nantsi inyani eyonwabisayo: Isigqibo esiphambili sokuba into iYuri ivunyelwe kukuba ingaba umntu othile uyifumana ishushu ( shaba-da-doo ). Uyazi, ndiqala ukukrokrela ukuba iNkundla yokuNqamla izakugqibela ngokuba ngumboniso weBig Bad, okanye ubuncinci amandla eLilybears kunye / okanye uKureha kuya kufuneka anyuke ngokuchasene nexesha elithile- kwaye ndikrokrela ukuba indlela uIkuhara akhetha ukujongana nayo (okanye okubi kakhulu, hayi Idilesi) yokuba yonke inkundla yamadoda izakuba nefuthe elikhulu kwindlela eli bonisa ngayo ukuba lihamba njani ezantsi kwendlela. Kodwa okwangoku, ngaba sonke singathatha nje umzuzwana ukubuza: Kwenzeka njani ukuba kuthathe mna iziqendu ezibini ezinesiqingatha ukuza kule nto ?! Yidibanise, nkosikazi. Ngokukrakra.
Ngethuba lokuqala, u-Kureha uvukile kwaye uyazi kancinci ngexesha le-Lily Scene elandelayo, kwaye ubonakala ngathi uyayonwabela, echaza iiLilybears njengezishushu kwaye zinobubele kwaye zibonisa ukuba ukhe wayiva le ndawo ngaphambili. Kwakhona, weza nompu wakhe ngeli xesha (uphawu olungaqhelekanga lwelungu lendoda okanye iPSA nje ngokubaluleka kokusebenzisa ukhuseleko?), Ke xa ephuma kwiYuri Dream yakhe, uphethe umpu wakhe ugcwele, ulayishwe kwaye ujolise kuMitsuko. . KULUNGILE kwi… armband?
Siyaqhumisela agaaaaaaain!
U-Kureha uyagungqiswa ngokubulala kwakhe kokuqala (nangona amathuba okuba uMitsuko afe ngokwenene, ngathi, ngama-25 eepesenti, iintloko), kodwa iiLilybears zikhona ukuze zimbambe ngaphambi kokuba awe. Ngaba oku kuthetha ukuba uKureha ekugqibeleni uqala ukubamkela njengenxalenye yakhe? Ukuthatha ukuba ubuncinci kubo, kwaye, yinxalenye yakhe…
O-kwaye nje ukuba ulibele, iiLilybears zisenobungozi kwaye zoyikisayo, kuba zithatha u-Eriko zaya naye kwiibhedi zeentyatyambo, zimbonise apho zifihle khona amathambo kaKatyusha nabanye abafundi abalahlekileyo, kwaye zilungiselele yitya uEriko, naye. Bhere wothuka!
… Kulungile. Uyaphumelela, Ikuhara. Ndibophe ngaphakathi, ndikhwele olu Loliwe lweBhulethi yoLuthando ukuya kwindawo yayo yokugqibela, naphina apho isihogo sinokuba khona.
Emva kwexesha
Okanye, Uphando lweSikolo saseAfterschool. Ndicinge ukuba ndibeke bucala naziphi na iithiyori ezigqithileyo okwangoku kwaye ndijolise ekunikezeleni nina bafana ngeeNqaku eziMnandi endaweni yoko. 'Isizathu ayisiyomboniso weIkuhara ukuba awuvuli mkhosi weethebhu zeChannel ukukhangela izingqinisiso kunye nemibono, idoncha yazi.
UMNQOPHISO!… Iimuvi
ndibukele ukuphefumla kwaye ndineengcinga malunga nokuba yazisa njani Yurikuma , kodwa ndizokuyeka ukuxoxa ngayo nayiphi na inkcukacha yenye iveki ukunika nabani na ofuna ukuyibukela ithuba lokwenza njalo Youtube ). Kodwa njengesiqendu sesi-4, ezothusayo ii-1970s ezothusayo ii-movie spoiler zinokuba yinxalenye yezithuba zam zokuphindaphinda. Uye walumkiswa. Kwaye kwezinye iindaba ezinobungozi, @vestenet uqaphele ukuba igumbi lokulala likaKureha libonakala ngokufana kwigumbi likaNkosikazi Bates kwasekuqaleni Ingqondo . Yenza le nto uyithandayo.
Amanqaku oLwimi
Andisazi kakuhle isiJapan, kodwa ndinemvelaphi eyoneleyo endinokuthi ngamanye amaxesha ndiqaphele amagama aphambili 'n' izinto. Nasi isibini esibambe ingqalelo yam kule veki:
- Suki (好 き) -Nanini na xa amantombazana ethetha ngothando lwabo omnye komnye, basebenzisa umsebenzi Suki , ephantse ilingane negama lesiNgesi njengokuthi inokusetyenziswa kuzo zombini izinto (Ndiyayithanda ikholeji yasekholejini) kunye nabantu (Ndiyamthanda Umqeqeshi uBill Self). (… Kungenzeka ukuba bendibukele umdlalo kwangaphambi kokubhala oku.) Kwaye njengaye, inokuba nothando lothando, kodwa ngaphandle kokuba nobunzima bentsingiselo efanayo Hayi (phi ai-shiteiru ifana kakhulu nam phakathi Ndithanda nawe). Andiqinisekanga ukuba kufuneka sifunde ngokunzulu koku kuba kuqhelekile ukuba ulutsha lusebenzise Suki ngaphandle kwe Hayi , kodwa ndacinga ukuba kufanelekile ukuba uqaphele.
- Danzetsu (断絶, usebenzisa abalinganiswa ukuthatha isigqibo / ukugweba kunye nokunqunyulwa / ukuyeka) -Leli ligama elijikeleza ngexesha leemvavanyo zeYuri, eliguqulwa yinkxaso yokuqhawula. Kukho ubungakanani obaneleyo bokuqhawulwa kwegama endiqhubele phambili ndaza ndakhangela intsingiselo yalo danzetsu ukufumana umbono olunge ngakumbi wezinto ezithile, kwaye inohlobo lwentsingiselo ephindwe kabini, ibhekisa kokuphazamiseka okanye ukwahlulahlula phakathi kwezinto ezimbini, kunye nokupheliswa okanye ukuphela kwento. Ukucebisa ukuba zombini iWall of Severance kunye neZilingo zokuSusa azikho nje malunga nokuhlukana phakathi kweebhere nabantu, kodwa kunye nokufa kweebhere (okanye abantu? Okanye zombini?) Ngokunjalo.
IiLillies
Ndikhankanyile ngaphambili ukuba igama lesiJapan elithi lily ( yuri ) ineentsingiselo eziphindwe kabini zokubhekisa kumabali othando amantombazana (ngokusisiseko yinguqulelo yenenekazi ye-yaoi), kodwa andikathethi ngokwenyani uphawu lweentyatyambo okwangoku. Iintyatyambo ezikwi-flowerbed yaseKureha zibonakala zikumgangatho wakho omhle Colchicum (Abalimi bezolimo ngaphandle phaya bandilungisa ukuba andilunganga), ebizwa ngokuba yi-lily Madonna (okanye ezantsi ngesiJapan), eziyimpawu eJapan kunye neenkcubeko ezininzi zasentshona zokuba nyulu kwabasetyhini kunye nokuba msulwa. Iinyibiba ngokubanzi zidityaniswe nabasetyhini kwinkcubeko yasentshona kangangeminyaka, enyanisweni, njengoko iGrisi kunye noluntu lwaseRoma kamva lwazidibanisa nothixokazi uHera / Juno, kwaye ubuKrestu bubahlanganisa neNtombikazi enguMariya. Inqaku lakho konke oku kukuba yuri intyatyambo idityaniswe nobuntombi ixesha elide ngoku, ke ukuyisebenzisa kukaIkuhara ukubonisa kungekuphela uthando lwamantombazana acocekileyo kodwa isini esithe nkqo siziva ngathi kukuphambuka komfanekiso osesikweni.
Kwakhona, uMitsuko uzifumanele iinyibiba ezimnyama kule veki, kujongeka kunjalo Fritillaria camschatcensis , okanye iinyibiba zerayisi. Andifumani nto kolo hlobo oluthile lwentyatyambo, kodwa iinyibiba ezimnyama (ngokungothusayo) zibotshelelwe ekufeni nasekuxokeni. Into enomdla ukuba uyiqaphele kukuba, ukuba ndinentlobo ezilungileyo, ke ayizizo ezokwenyani isibane usapho. Ukunqwala ngokuziphatha kakubi kukaMitsuko, nokuziphatha kakubi, mhlawumbi, kunye nenye indlela yokwahlula uKureha kunye neeLilybears?
T Umnqamlezo wokuqala (1096-1099)
Khumbula, oku ndiza kuthanda kuvavanywe. Kuninzi esinokuthetha ngako apha, njengoko imfazwe yokuqala yomkhosi yavela ngenxa yenani lezinto (uninzi lwayo kutshanje luhlaziyo lwecawe olunike upapa amandla amatsha kubalawuli bezwe kunye neentlanga, kunye nokunyuka kwezopolitiko / inkolo kunye nokujongana phakathi kwamaKristu namaSilamsi kuluntu oluseMbindi Mpuma), kodwa okwangoku ndifuna nje ukugxila kwinto edlalwa yimfazwe yomnqamlezo, eyimfazwe engcwele — oko kukuthi, ingcinga yokuba ubundlobongela bulungile logama nje ' siyisebenzisela injongo elungileyo okanye elungileyo (kule meko, ukukhusela amanye amaKristu kwingozi nokuzisa iLizwi likaKrestu kubantu abatsha).
Ndicinga ukuba zimbini izinto ezinokufundwa esinokuzikhupha kule referensi, kuxhomekeke kwindlela esifuna ukuyila ngayo ingcinga yemfazwe engcwele. Ukuba sifuna ukuhamba ngendlela ethe chatha, singathi kukukhuthaza uKureha ukuba athathe umpu wakhe kwaye aqale eyakhe imfazwe-ngokuchasene nabahlaseli, ukukhutshelwa ngaphandle kwezentlalo, kunye nokukhusela uthando lwakhe nge-Sumika. Kodwa ngokobuqu, ndicinga ukuba mhlawumbi yenye indlela ejikelezayo: Ndicinga ukuba ukubhekiswa kwiiMfazwe zoMnqamlezo apha kujoliswe ngakumbi kumzimba wabafundi kunakuKureha, ukusebenza njengesikhumbuzo sokuba kunokuba yingozi kangakanani xa iqela labantu lizibophelela , evumela ukungavumelani neenkolelo, izimvo, okanye indlela yokuziphatha.
Ikwakukhumbuza umzekeliso waseJapan isibonda esincamathelayo siyanqunyulwa (出 る 杭 は 打 た れ る), kwangaxeshanye umnxeba wokudibanisa kunye nokugwetywa komntu ngamnye, okhoyo ngaphandle komhlambi. Uninzi lwemisebenzi kaIkuhara iphonononga (kwaye iyala) izimvo ezifumaneka kulo mzekeliso, ngoko ke ayothusi ukuyibona ithatha indawo apha Yurikuma njengokuba.
Umbuzo ngoku ngowokuba siza kubona njani ukuba ukudlala uKureha kunye neeLilybears kwiiveki ezizayo. Enye indlela okanye enye, kubonakala ngathi ndiza kuba apha ukubhala ngayo.
Dee (@ UJoseiNextDoor ) ngumbhali, umguquleli, umbungu wencwadi kunye nomlandeli webhola yomnyazi. Unezidanga ze-bachelor kwisiNgesi nakwizifundo zase-Mpuma Asia kunye nesidanga sokuqala kwi-Creative Writing. Ukuhlawula amatyala, usebenza njengombhali wezobugcisa. Ukungawahlawuli amatyala, ubhala iinoveli zabantu abadala, ubukele i-anime eninzi kakhulu, kwaye uvuyela kakhulu eKansas Jayhawks. Ungamfumana Umnyango olandelayo kaJosei , ibhlog yase anime enobuhlobo kubalandeli bexesha elide kunye neewbies ngokufanayo.
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