Ummeli welizwe le-TN u-Justin Lafferty (R) ubanga ukuba isithathu esithathwini sibeke esichengeni- ukubala abantu abaMnyama njengabantu abangaphantsi komntu-babandakanywa kuMgaqo-siseko ngenjongo yokuphelisa ubukhoboka. pic.twitter.com/A6OpfRIwMd
-Ibali (@thherecount) Meyi 4, 2021
Ngexesha lengxoxo kwiNdlu yaseTennesee ngoLwesibini, uMmeli welizwe leRiphabhlikhi. U-Justin Lafferty wathi iSivumelwano sokuQala sesiThathu, esamisela kwinkulungwane ye-18 ukuba abantu abangamakhoboka babeza kubalwa njenge-3/5 yomntu ngeenjongo zoluntu, yayenzelwe ukunceda ukuphelisa ubukhoboka.
I-Three-Fifths Compromise ibingumzamo othe ngqo wokuqinisekisa ukuba amazwe akumazantsi awazange afumane inani labemi eliyimfuneko ukuze kuqhubeke ubukhoboka kuyo yonke indawo kweli lizwe, ubanga njalo.
Ngokunciphisa inani labemi kubalo, [abaSeki] balinciphisile inani labameli eliza kubakho kwiindawo ezinamakhoboka, kwaye bakwenza oko ngenjongo yokuphelisa ubukhoboka. Ngaphambi kuka-Abraham Lincoln. Ngaphambi kweMfazwe yombutho, waqhubeka. Ngaba siyathetha ngaloo nto? Andiyiva loo nto naphi na kule ncoko kwilizwe liphela.
Yiyo… ayenzeki. Esona sizathu sokuba angamva ethetha kakhulu.
Xa abathunywa bakarhulumente bexoxa ngenkqubo yokuvota yelizwe ngexesha leNgqungquthela yoMgaqo-siseko ngo-1787, beza kwisivumelwano sokuba abantu abagqilazayo bazakubalwa njengesiqingatha sesithathu somntu njengendlela yokumela ubutyebi babanini bamakhoboka baseMazantsi. Ngokubala abantu abangamakhoboka njengabantu abangaphantsi komntu opheleleyo, abo bantu bamhlophe basemazantsi babasebenzisela ukonyusa ukumelwa kwabo kurhulumente womanyano kodwa kwafuneka bahlawule kancinci kwirhafu kunokuba bebeya kubalwa ngokupheleleyo.
Yonke le nto inciphisa abantu abangamakhoboka kwipropathi, ke inokuba yayiyeyiphi na injongo yokuphelisa ubukhoboka?
Ulungelelwaniso lwesihlanu-lwesihlanu lwenza ukuba abanini-khoboka basemazantsi basebenzise impembelelo enkulu kurhulumente womanyano, owathi waqinisa iziko lobukhoboka kwisiqingatha sokuqala senkulungwane yeshumi elinesithoba. # imbali101 https://t.co/Y2mwyQlQjW
-Kevin M. Levin (@KevinLevin) Meyi 4, 2021
Eyona nto yenza ukuba konke oku kube kubi ngakumbi kukuba impikiswano apho uLafferty wathi yonke le nto ingamampunge yayijikeleze umba wokubandakanya imiba yenkqubo yobuhlanga kwiinkqubo zembali yezikolo zikarhulumente.
Andazi ukuba sifike njani apha, andazi ukuba senza ntoni ngayo, kodwa ukuthetha ngokutshintsha imbali yethu-ukutshintsha ayilogama lililo, utshilo uLafferty. Ukuthetha ngokubandakanya enye imbono yeembali, ngelixa ungakhathaleli yona kanye imibhalo esinokufikelela kuyo, akukho ndlela yakwenza oko.
Ukuba le yimbono yokuba abantu basusa kwizifundo zethu zangoku nezexesha elidlulileyo ewe, ngokucacileyo sifuna olunye uluvo olubandakanywe apho.
Ngokuphathelene nembono yokuba uLafferty akayivanga imbono yakhe ngembali yathetha kakhulu kwincoko yethu yesizwe malunga nohlanga, ndinqwenela ukuba oko kuyinyani. Kodwa akangowokuqala umthetho waseRiphabhlikhi ukuba azame ukubhala kwakhona le ntwana yembali.
Lo ngumkhwa ophazamisayo. https://t.co/zLk9VUmpAF
-UJerónimo Anaya Ortiz (@janayaortiz) Meyi 4, 2021
Kwaye, bekukho i-vendetta epheleleyo ngokuchasene ne Iprojekthi ye-1619 , ehlaziya imbali yeli lizwe ngobukhoboka njengesiseko sayo. I-Lafferty ayingowokuqala waseRiphabhlikhi ukuba acaphuke kakhulu ngombono wokuqonda imbali yaseMelika yobuhlanga kwaye ndiqinisekile ukuba akazukuba ngowokugqibela. Uye waqhwatywa izandla ngenxa yezimvo zakhe ezivela kwamanye amaRiphabhlikhi.
Umthetho osayilwayo abaxoxa ngawo ungavala izikolo zikarhulumente ekufundiseni ngemicimbi yenkqubo yobuhlanga eTennessee.
(nge Ezizimeleyo zaseMelika , umfanekiso: iscreencap)
Ngaba ufuna amanye amabali anje? Yiba ngumrhumo kwaye uxhase isiza !
- UMary Sue unomgaqo-nkqubo ongqongqo iyakwalela, kodwa ayikhawulelwanga, ukuthukwa kwakho nabani na , Intiyo nentetho egonyamelayo. —
