Ndiqale ukubamba umoya wemanga Amakhwenkwe aqhuba uQhushululu, ebonisa intsholongwane, emva kokubona le tweet:
Ndonwabile ekugqibeleni ndifumana izandla zam kwi-trans manga Amakhwenkwe abaleka iRiot kwaye ufumanise ukuba ukukhutshwa kwesiNgesi kuneqela lonke le-transgender yasekhaya! & # x1f3f3; ️⚧️ @mzokoloko
-Meg㋐n @ u-Mayumi oneenwele ezimfutshane + (Detector) (@AnimesocMegan) Ngomhla we-14 kuMeyi 2021
Kwaye kukho le mpendulo ivela kumhleli wenguqulo yesiNgesi yemanga:
Awu, enkosi kakhulu ngamagama anobubele! & # x1f62d; ❤️ Iqela liphela kolu luhlu luyinto engaqhelekanga kwaye babeke iintliziyo zabo zizonke kule nto. Ndiyabulela kakhulu ukuba singazukisa ngokuxelela umsebenzi ngomculi we-manga we-trans kunye neqela elipheleleyo le-trans and nonbinary localization ❤️ & # x1f3f3; ️⚧️
-Tiff Joshua TJ FerentinI (@Ferenteeny) Ngomhla we-14 kuMeyi 2021
Kule vidiyo apha, ungabona uTiff Joshua TJ Ferentini, umhleli weKodansha Comics owayesebenza kuye Amakhwenkwe aqhuba uQhushululu , Yaphula inkqubo yokuhlela ukuxelela ibali lokwenyani elisuka entliziyweni elihlonipha umsebenzi kaKeito Gaku.
Ukuphela kwevidiyo, uGaku uwushiye lo myalezo wabafana abangamadoda nabafazi:
Kubo bonke abafana abancinci nabesilisa. Ndiyazi ukuba kufuneka ukhathazeke ngezinto ezininzi, ngakumbi, ukuba ukwishumi elivisayo, kodwa ndiyathemba ukuba ungasifumana isizathu sokuqhubeka nento yokuthulula intliziyo nomphefumlo wakho, njengoRyo esenza ngefashoni. Ngale manga, bendifuna ukubonisa ukuba kuyamangalisa njani ukufumana into enjalo.
Andikhumbuli ukuba ngokukhawuleza ndiyongeze kanjani le manga kuluhlu lwam lwabafundayo, kodwa yayintle ngokukhawuleza, kwaye ndayeka yonke into ukuze ndihlale ndiyifunde.
Ngaba kufanelekile ukuba—… ewe, kunjalo.
Isishwankathelo se Amakhwenkwe aqhuba uQhushululu umqulu omnye
Intombazana eguqukayo egama linguRyo ifumana indlela yokubaleka kulindelo kunye namaxhala obomi bakhe bemihla ngemihla kwihlabathi lefashoni. Eli bali lobuqu, elisuka entliziyweni, eliyintsomi evela kumdali we-transgender manga wenza amaza eJapan kwaye iya kukhuthaza abafundi kwihlabathi liphela!
Inqaku elongezelelweyo: ungasifunda sonke isahluko sokuqala SIMAHLA ngaphaya kweKodansha .
Uza kukugcinela ntoni kule Nyanga yeQhosha?
Iimvakalelo.
Ininzi.
Kwaye zininzi.
Yeemvakalelo.
Phambi kokuba nditshone kule nto, ndifuna ukuthi ndiza apha njengomntu oxhasa abahlali be-transgender kuba ndikholelwa kakhulu ekuphakamiseni amazwi ngaphandle kwam awakho kuluntu lwasebukhosini. Oko kwathiwa, ngokunyanisekileyo andinakucinga ngamabali amaninzi kwi-anime / manga yoluntu egxile ikakhulu kumava e-trans ebhalwe ngumntu otshintshayo.
Xa ndifunda le manga, ndiye ndafumanisa ukuba, ngelixa kuyintsomi, ezi mvakalelo bezisiza ngqo entliziyweni yomntu oziva ngale ndlela ngaphambili. Yintoni enamandla ngaloo nto, kum, kukuba imizabalazo kaRyo ikwazi ukubuyela kwangoko-nokuba awukho trans. Uninzi lwabantu luthatha ukuba kunzima ukuqonda into engaphandle kwendlu yamavili abo. Le manga ibonisa ukuba, eneneni, ayisiyiyo, ukuba uthatha ixesha lokuhlala phantsi kwaye ungenise ngenene okuphambi kwakho.
Kwangoko kwilulwane, uRyo utyhila indlela ayicaphukela ngayo iyunifomu yakhe yesikolo kuba sisikhumbuzo rhoqo sokuba wazalwa eyintombazana. Uzama ukufumana iindlela zokuyijikeleza, njengokunxiba iyunifomu yakhe yokuzivocavoca, kodwa kulindeleke ukuba azibonakalise eyintombazana xa esesikolweni. Ayisiyo nje imithetho enyanzelisa oku, abo afunda nabo balindele ukuba alandele iindlela ezithile zentlalo ezinje ngokutyumza kwizithixo ezithandwayo zamadoda.
Njengokuba indibethile ebusweni ukubona uRyo ejongana nale nto kwinqanaba lokugunyazisa isikolo, ukumbona ejongana nayo ngokusebenzisa abafundi afunda nabo. Kubonakalisile ngokwenene, kwangoko, ukuba ingakanani iRyo ekufuneka ayifihle ukuba ungubani kanye kanye. Kulindeleke ukuba enze ngendlela ethile kwaye ajongwe ngokungaqhelekanga ukuba wenza ngokuchaseneyo. Xa evakalisa ukuba ungumthandi wesithixo esithandwayo sabasetyhini esibonwa ngamanye amakhwenkwe, wonke umntu umhlathi wehla. Ayisiyo impendulo echanekileyo, ecwangcisiweyo abayilindeleyo kuba, kubo, uRyo uyintombazana.
Ukuba akukho enye into, le manga ibonisa indlela ekunzima ngayo ukuzikhupha yonke imihla.
Sifumana izigcawu zikaRyo ngokwenene ujonge imigaqo enje oguqukayo kwaye Isini sedysphoria leyo, ngokunyanisekileyo, andicingi ukuba ndikhe ndabona kubonisiwe kwimanga ngaphambili. Uzama ukudibanisa iimvakalelo zakhe ngelixa ejongene neengcinga eziqhubekayo zabantu abamngqongileyo. Ngapha koko, njengoko esondela kubalinganiswa abanjengoJin Sato, simbona enomona ngento yokuba uSato ehamba ngokukhululekileyo njengenkwenkwana.
Ndicinga ukuba uninzi lwabantu luwathathela ingqalelo amandla akhoyo ekuhambeni njengesiqu sakho sokwenyani. URyo kufuneka abeke umsebenzi omninzi ukuze ayenze, kwaye nangona kunjalo, uya kuyenza okwethutyana, ngefashoni yasesitalatweni, ngaphandle kokutyhila inyani kubantu obakhathaleleyo.
Nangona uRyo eqala ukusondela ebantwini, kusekho ukuthandabuza ekuvezeni ukuba ungubani kanye kanye. Oku kungenxa yamava adlulileyo kunye ne-microaggressions zangoku ajongene nazo (njengokucelwa ukuba uthenge impahla yamakhwenkwe kwakhona xa efumana iphakheji ekhaya). Kangangoko singathanda ukuthi konke okufuneka ukwenze kukuvuleka kwaye uthembeke, baninzi abagxeki (abanye ngabom, abanye hayi) okuthintela abantu ekuthetheni inyani yabo.
Oko bekutshiwo, uyaphefumla ukonwaba xa uRyo ekugqibeleni eyikhupha yonke noSato kwaye bobabini bathatha isigqibo sokungena-kumgca wefashoni. Eyona nto ibaluleke ngakumbi, uSato uveza ukuthanda, kunye nomdla wokumamela uRyo. Oko kunika uRyo ithuba lokwenyani lokuxelela umntu ukuba uziva njani.
Kananjalo, ndingatsho nje ukuba ndichulumancile kangakanani ukubona ibali eligxile kwimfashini ekhokelela kwi-transgender ekhokelayo? URyo ukukwazi ukusebenzisa ubugcisa bakhe ukuzibonakalisa yinto entle ukuba ayifunde. Isinxibo yindlela elungileyo yokubonisa ukuba ungubani kanye kanye, kunye nokuba nomlinganiswa otshintshayo embindini wento leyo kuyamangalisa. URyo ngoyena wenza uyilo ngelixa uSato ethatha unonophelo lokufumana umyalezo wabo phaya, kwaye apha endleleni, bagqibela ngokudibanisa abagxothiweyo kwiqela labasebenzi.
Incwadi igcwele ngeendlela ezahlukeneyo zokugxothwa, nganye inebali labo kunye nesizathu sokwahlukana nenqanaba ukuze bazamkele ukuba bangobani. Nangona ndiqinisekile ukuba imiba emininzi izakuvela-njengoko beqhele ukwenza-ngalo mzuzu ndiyavuya ukubona uRyo ejikelezwe leli qela lincinci liphethe indlela afuna ukuphathwa ngayo.
Ndiyakubongoza, ukuba ufunde udliwanondlebe noGaku ekupheleni kwevolumu yokuqala kunye nokwamkelwa nguFerentini. Andikwazi nokuqala ukubonisa indlela eyoyikeka ngayo ukubona iqela elidlulayo lisizisela eli bali, kwaye amazwi abo asuka entliziyweni abonisa ixesha kunye nenkathalo abayifaka kule nto.
Umthamo wokuqala we Amakhwenkwe aqhuba uQhushululu iphumile ngoku ! Umthamo wesibini ngu icwangciselwe ukukhutshwa ngoJulayi 27 .
(Umfanekiso: Keito Gaku)
Ngaba ufuna amanye amabali anje? Yiba ngumbhalisi kwaye uxhase indawo!
-UMary Sue unomgaqo-nkqubo ongqongqo ongavumiyo, kodwa ungaphelelanga apho, ukuthukwa kwabantu nabani na , Intiyo nentetho egonyamelayo. —
