Xa uKeziah Daum, umntu ophakamileyo kwisikolo samabanga aphakamileyo e-Utah, ekhetha ilokhwe yokuhombisa, wayengazi ukuba ukhetho lwakhe luya kuphelisa ukubuyela umva ngamandla kwi-Intanethi. Yintoni engaqhelekanga: okokuqala, kuba uyisizukulwana esenza yonke into kwi-intanethi, ngoko ke kufanele ukuba unoluvo lokuba i-intanethi isebenza njani. Okwesibini, akayonxalenye yesi sizukulwana simangalisayo sabaphembeleli abancinci abanokuqonda okungcono, okungokwemvelo kokuziva kwinkcubeko kunye nenkqubo yobuhlanga?
Ngokwe-Washington Post , xa uDaum wayokukhangela ilokhwe yokuthengisa, wayefuna into eya kuba yeyodwa ngakumbi kwaye inesibindi kwaye inoluhlobo oluthile kuyo. Ngelixa wayethenga kwivenkile yeediliya eSalt Lake City, wafumana i-cheongsam ebomvu, okanye i-qipao, kwaye wacinga ukuba intle ngokupheleleyo, esithi uyayixabisa into yokuba inentamo ephezulu (iilokhwe ezininzi ze-prom azenzi), kwaye yandinika imvakalelo yokuxabisa kunye nokuncoma ezinye iinkcubeko kunye nobuhle bazo.
Uye emva koko wathumela iifoto zakhe elokhwe eluntwini. Cinga ukubuyela umva.
IPROM pic.twitter.com/gsJ0LtsCmP
Keziah (@daumkeziah) Epreli 22, 2018
Ngoku, umbuzo awuyiyo le lokhwe intle? okanye le ntombazana iyazithanda ezinye iinkcubeko nobuhle bazo? Umbuzo uthi ngaba umntu uyayithanda inkcubeko kunye nobuhle bayo obunika ilayisensi yokunxiba ezo mpahla? Impendulo yile hayi ncma —Ngokweyakho ngokwenene.
Phambi kokuba ndingene kuloo nto, nangona kunjalo, ndifuna ukubonisa ukuba le yintombazana ekwishumi elivisayo. Nokuba yeyiphi na impazamo ayenzileyo okanye angakhange ayenze, ukuhlaselwa buqu kunye nokumhlwaya ngokumoyikisa, ngakumbi ukuba umdala, akulungile. Esona sizathu sokuba ndibhale ngale nto konke konke kukuba yena 1) uthumele ngayo kwi-Twitter kwaye akananjongo yokuyithatha, kunye no-2) wenza udliwanondlebe naye IWashington Post , Ukwenza eli bali libe liindaba kunye nenqaku lengxoxo yoluntu. Injongo yam, nangona kunjalo, kukuxoxa naye ukhetho ngoba kutheni olo khetho yingxaki . Kuhle? Kuhle.
Ke, nantsi eminye yembuyekezo ayifumeneyo emva kokuthumela iifoto zakhe:
Inkcubeko yam ASIYINXIBI yakho yokunxiba. https://t.co/vhkNOPevKD
-UJeremy Lam (@jere_bare) Epreli 27, 2018
Kufuphi:
Ndinebhongo ngenkcubeko yam, kubandakanya nezithintelo ezigqithileyo kubantu abajongelwe phantsi ngaphakathi kweso siko kuye kwafuneka boyise loo miqobo. Ukuze ixhomekeke nje kubathengi baseMelika kwaye ifumane abaphulaphuli abamhlophe, iyafana nembono yobukoloniyali.-UJeremy Lam (@jere_bare) Epreli 28, 2018
Oku akulunganga. Bendingazokunxiba imveli yaseKorea, isiJapan okanye nayiphi na enye impahla yesiko kwaye ndingumAsia. Andizukunxiba ilokhwe yesi-Irish okanye eyaseSweden okanye yesiGrike nokuba. Ininzi imbali emva kwezi mpahla. Ukukhazeka.
-UJeannie (@ UJeannieBeanie99) Epreli 28, 2018
Ngoku, njengoko sisazi, akukho qela liyi-monolith. IDaum ikwanayo nenkxaso eninzi, kubandakanya ngaphakathi kwamaTshayina kunye noluntu ngokubanzi lwaseAsia:
Ndingumfazi waseTshayina. Ndiyakuxhasa. Uyinyikimisile loo lokhwe !! Ndinentombi eneminyaka eli-18 ubudala ebesandula ukuba nayo isithembiso sayo. Uthe abantu banokuba nomona nje ngokuba ujongeka umhle kule lokhwe. & # x1f601;
-YING LI (@msyinseattle) Ngomhla woku-1, 2018
Kulungile kuwe ngokunxiba loo lokhwe. Ubonakala umhle kuyo, kwaye ungabavumeli ukuba bakuxelele ukuba kufuneka ube ngowase-Asiya ukuze uyixabise impahla. Zininzi kakhulu iitrolls phaya. Wonwabile uGrey 2018!
-I-Favian Yee (@FavianYee) Ngomhla woku-1, 2018
Awudingi ukuba yiAsia ukunxiba i-qi pao. Jonga nje @iqosweb ezenza ezi lokhwe ezintle ukuba wonke umntu azinxibe.
-John Fong (@ johnfong888) Epreli 30, 2018
B ubukeka umkhulu kwaye ukuba uyafuna kwixesha elizayo unganxiba iBaju Kebaya evela eMzantsi-Mpuma Asiya kwaye ukuba nabani na ukhala ulwabiwo lwenkcubeko kuwe mxelele ku @ pic.twitter.com/UmRgNTaSHk
-Aieshah A. (@CofiCupAA) Epreli 29, 2018
Esinye sezigxeko eziphambili zeefoto zikaDaum yayikukuba ukhetho lwengubo lwaludityaniswe nefoto yakhe nabahlobo bakhe apho, ngokwe IWashington Post , yena nabahlobo bakhe babamba izandla kunye emithandazweni. Ewe… imithandazo efana nemithandazo, okanye isimilo esi-super-stereotypical samaTshayina. Uyawenza umnxeba!
Kwaye kulungile inxenye enkulu yengxaki: inyani yokuba ukhethe ilokhwe kwaye wayithumela iifoto ngaphandle kokunika ingcinga yesibini ngendlela yokwamkelwa okanye yokuqondwa — ukuba inokude ifumaneke kuba yamkelwe kakubi. Akukho mntu uthi wayezama ukuba nobuhlanga. Into abayithethayo kukuba le ndawo ingaboniyo yi uphawu yobuhlanga. Kukho umahluko phakathi kwenjongo yobuhlanga kunye nezenzo zobuhlanga.
Abantu benza izinto ngobuhlanga bengazi suku ngalunye. Okwangoku, kanye njengokuba ukungazi komthetho kungesosikhuselo kuwo, ukungazi ukuba into oyithethileyo okanye oyenzileyo enobuhlanga ayikuthinteli kangakanani ukuba ube nobuhlanga.
Uthenge ilokhwe kuba yena ndicinge ukuba intle. Wayithumela imifanekiso kuba yena Ndifuna. Kuyo yonke into athi isigqibo sakhe sasisekele kwintlonipho kunye nokuxabisa enye inkcubeko, loo ntlonipho okanye uxabiso alubonakali lubandakanya ingcinga yokuba mhlawumbi amalungu okwenyani kolo luntu angonzakaliswa kukhetho lwakhe. Kuphela kuye kwamvumela ukuba enze into awayefuna ukuyenza kwasekuqaleni.
Ngaphandle kwento yokuba umama kaDaum ebanga ukuba xa intombi yakhe ikwibanga lesithathu, wayikhupha esikolweni wayibeka kwisikolo esahluka-hlukeneyo, kuba ndandifuna ukuba ayifumane, uDaum akakwazanga ukufunda kakhulu malunga ezinye iinkcubeko zinokuzibona njani izenzo zakhe. Okanye, kusenokwenzeka ukuba ufundile malunga ezinye iinkcubeko , kodwa akafundanga malunga ubumhlophe : amandla elinawo, ilungelo awazalelwa kulo engakhange azame nokuzama, kwaye ubudlelwane bayo nakwezinye iinkcubeko azama ukuwuhlonipha kakhulu.
Ukuba awunguye umTshayina, kodwa hlala e China , Kwaye unxiba iimpahla zohlobo lwaseTshayina kuba uzifanisa nenkcubeko yesininzi njengomhlali welo lizwe, leyo yenza Ingqondo iyonke kwaye igqibelele . Ukuba ungumTshayina, kwaye ufudukela eUnited States kwaye unxibe iimpahla zaseNtshona, wamkela isimbo selizwe owafudukela kulo. Oko yenza ingqiqo epheleleyo. Ukuba ungumMelika, awunguye amaTshayina, kodwa unxibe iimpahla zohlobo lwaseTshayina? Kulapho iba yimpahla. Lowo ngumahluko.
Ulwabiwo lwenkcubeko lilungu lenkcubeko ethatha inkcubeko encinci ngokuswela ukuqonda, ukuqonda, okanye ubuntununtunu. Ngamanye amagama, ngaphandle kokunika nantoni na engalunganga okanye ngokuchasene nomnqweno womntu ingcinga yesibini.
Le ayisiyonto ikhawulelwe kubantu abamhlophe, nayo. Ndingabhala lonke iqhekeza malunga nokuba abahlali bebala bafaneleke njani omnye komnye. Rappers ezimnyama zithathe njani kwiimovie ze-kung-fu kunye ne-Indian beats kunye Apache! Tsiba kuyo! Tonto! Tsiba kuyo! Okanye abantu abanga-mnyama baseLatinx basebenzisa igama elingu-n ngokungathi sisitsotsi. Kodwa sisiqwenga somnye umhla lowo.
Ngelixa uDaum ebonakala ngathi ufundile okuthile kula mava (Oku kundinika ukuqonda okungcono kunye nokuqaphela into endiyithethayo kwizithuba kunye nendlela enokuqondwa ngayo ngokwahlukileyo. Undifundise ukuba ndilumke ngakumbi kuba awufuni abantu bayibone ngendlela engeyiyo.), uphinda-phindiwe kwinto yokuba akenzanga nto imbi, esithi ngengubo, ndiza kuyinxiba kwakhona. * ncwina * Nceda ungavumi.
Kwisikimu esikhulu sezinto, enye intombazana ekwishumi elivisayo enxibe ilokhwe enye yokucebisa kakubi ayizukulonakalisa ilizwe. Nangona kunjalo, eli inokuba lithuba lokufunda kwabanye. Nantsi ithemba lokuba uDaum uyaqhubeka nokunika umba ukucinga kwaye enze ukhetho olwahlukileyo kwixesha elizayo. Ukuphinda phinda-phinda impazamo ayifani nokumela into okholelwa kuyo.
(umfanekiso: I-Pixabay )
