Ndimele Ndikholelwe ukuba uNicole Arbor Akangomntu Wokwenene Ukuze Nayo nayiphi na le nto Yenza Ingqondo

Ukungazi okungakumbi uNicole Arbor uyaphuma, nokuba kukwenza kwakhe umdlalo ohlekisayo okanye njengaye, kokukhona kufuneka ndikholelwe ukuba uluhlobo oluthile UAndy Kaufman / uTony Clifton ukwakhiwa kobuntu. Kwenye indawo ngaphandle, kukho uNicole wokwenyani ovavanya uluntu ngokubeka le troll yomlinganiswa emhlabeni, isitayile sikaStephen Colbert. Yiyo ingcaciso, akunjalo? Kunene?

Mna sele ebhale malunga nethoni-izithulu zokuhlela kwabafazi U-Arbor wenza nge-Childish Gambino Le yiMelika. Kuyaqondakala ukuba kukho ukugxekwa okuninzi, kwaye ukugxeka oko kwenza ukuba u-Arbor enze i-tweet kule tweet ingasentla, esele icinyiwe. I-intanethi, nangona kunjalo, ingunaphakade, kwaye iyathanda ukubambelela kwiirisithi.

Ndiyagula kakhulu ngabantu abaphambeneyo ebukhobokeni, utshilo. Yinto edlulileyo, besingekho apho. Khange siyenze. Kodwa into esinokuyenza ukulungisa ubukhoboka boqoqosho. Gxila ngoku.

Zininzi iingxaki ngale nto, ezinye zazo ndiyathemba ukuba uyaziqonda, ebuyile umva kwi-tweet nakuzo zonke. Okokuqala nokuphambili, kukho isizathu sokuba abantu basaphambana nobukhoboka. Ngenye yezona zinto zinkulu kweli lizwe (ukuba ayilona likhulu) ukungabi nabulungisa ecaleni , inyani kukuba ubukhoboka ngunobangela othe ngqo wenkqubo yokungabi nabulungisa abajamelana nayo abantu abamnyama baseMelika namhlanje. Isizathu sokuba kubekho abantu abantsundu entolongweni kunye namapolisa imfuno uqeqesho kwakhona, athi uyaluchasa kule tweet:

… Ngu enxulumene ngqo nobukhoboka . Into ebaphazamisayo abantu abaqhubeka nokuyinyusa kukuba thina, njengelizwe, kusafuneka siyivume loo nto. Kwaye ngekhe usombulule ingxaki ngaphandle kokuvuma unobangela. Ukuthetha ngokungathandabuzekiyo njengoArbour kungathanda ukutsiba lonke uxanduva lokuziva ungonwabanga oludinga ukwenzeka kwaye ufike nje kwisisombululo. Ayisebenzi njalo le nto. Kungenxa yokuba, umzekelo, akusekho bukhoboka busemthethweni eMelika, ubukhoboka buhlala kwinkqubo yethu yasentolongweni ngesilungiso se-13. Lowo ucinga ukuba waphelisa ubukhoboka.

Ukuchitha lonke eli xesha uzama ukufumana ubukhoboka obudlulileyo kuye kwavumela uhlobo olutsha lokuqhubeka nokugqilaza abantu abamnyama, nangona ngeendlela ezahlukeneyo. Intolongo. Ukungabikho kwezoqoqosho. Amalungelo okuvota ayahluthwa. Ezo zinto ziyenzeka ngoku . Ngokuchanekileyo ngenxa yesimo sengqondo esifana nesakhe. Baninzi kakhulu abantu abangayiboniyo indibaniselwano. Ukubona ubukhoboka njengento edlulileyo ngokuchasene nento ekhoyo ngoku.

Kwaye yeyona ngxaki inkulu kuzo zombini ividiyo, kunye nempendulo yakhe ekugxekweni. Uthetha umdlalo omkhulu ngokufuna ukuba sifumane into esivumelana ngayo, kodwa inyani kukuba umhlaba awuqhelekanga. Nantso ingxaki. Izinto eziqhelekileyo kuye aziqhelekanga kwabanye abafazi.

I-intersectional feminism ayikho malunga nomhlaba oqhelekileyo, ukufumana indawo apho abafazi badibana khona. Iindlela ezinqamlezileyo zizezobuqu kunye nomntu ngamnye. Kungokuqonda ukuba kukho iindawo apho thina, njengeqela, diverge , kwaye sikhululekile ngokuthetha ngezo zinto, sixhasane nkqu nakwiindawo apho sahluke khona.

UArbor uthumele ingxelo elandelayo kwividiyo yakhe:

Ulungile kwi Ndiyathetha . Ekuboniseni yena umbono, kunye nokuzikhusela yena isiqu sakho. Apho efuna khona ukuphuculwa kukwisebe elimamelayo. Ekuqwalaseleni iimbono enye ngaphezu kweyakhe. Ngokukodwa ngeqonga elikhulu kangaka. Okanye, njengoko ebeka, enelizwi elikhulu kangako.

(nge Iindaba zeendaba , umfanekiso: iscreencap)