Umhlekisi we-YouTube uNicole Arbor kufuneka ukuba uphulukene nayo yonke ingqalelo awayeyifumana okokugqibela xa wayedala ividiyo esekwe kukungazi. Emuva ngo-2015, wenza le vidiyo inentloni ebonisa ukuba ngokucacileyo wayengazi ukuba zisebenza njani izinto ezifana nokuhlekisa kunye nokuhlekisa. Ngoku, ukhuphe ividiyo entsha ebonisa indlela encinci ayiqondayo malunga nobufazi kunye neparody.
Njengoko kuxeliwe nguMthombo , Ividiyo yakutshanje ka-Arbour, ubufazi obuthabathela kwi-Childish Gambino's Le yiMelika ebizwa ngokuba yiMelika (Hlela kwabafazi), sisiphithiphithi esishushu. Andidibanisi nayo, kodwa ungayifumana ukuba uyafuna nyhani. Yinto entle cringe-kufanelekile. Kuyo, iArbor izama ukwenza amanqaku acingayo malunga nobufazi ngelixa ityeshela ngokupheleleyo imeko ethile yomthombo wayo.
Ayisiyo ukuba ividiyo yakhe ayenzi manqaku asemthethweni. Ewe, abantu basetyhini bahlawulwa kancinci, bacinezelwa, kwaye babambelele kwimigangatho yobuhle engeyonyani. Ewe kuyo yonke loo nto. Kodwa ngaba lo mfazi mhlophe, mhlophe wayedinga ukuthatha ividiyo eyenziwe yindoda emnyama, eyayifakwe kwizalathiso ezithile kuluntu lwase-Afrika-naseMelika, kwaye isuse ngokupheleleyo yonke intsingiselo kunye nomxholo ukuze kuphakanyiswe uhlobo lwayo lobufazi ngaphezulu kwalo ?
Ngaba akaqondi ukuba abafazi abanemibala bayazibona kunye nemizabalazo yabo kwividiyo yoqobo yabantwana yeGambino? Ukuba ubufazi babo bubandakanya imiba emikhulu ayichithayo?
Eyona nto ikhathazayo kukuba usebenzisa abafazi abanemibala njengeepropu kule vidiyo, ngelixa kwangaxeshanye bengakhathaleli ukuba zisetyenziswa okanye ziboniswa njani.
Inxalenye yokuqala yevidiyo kufanele ukuba ibonakalise ukuqala kwale Melika, ngethuba uDonald Glover edanisa de ade adubule umdlali wegita entloko ephethe umpu, ingxelo malunga nobundlobongela kweli lizwe, kwaye njani ichaphazela ngokungafaniyo abantu abamnyama.
Kwinguqulelo yeArbor, umpu uthathelwa indawo yi-smartphone, enokuthi ngokuqinisekileyo ibe yingcaciso ngokusetyenziswa kwabasetyhini kwimithombo yeendaba zentlalo njengeqonga kunye nesixhobo. Inxalenye yesithulu-sokungevayo ikwelinye icala lesikrini: umfazi omnyama uncancisa. Okokuqala, uncancisa oko kujongeka njengonodoli omhlophe.
Ngaba inokuba yinkcazo kwinto yokuba abafazi abamnyama bahlala belindelwe ukuba babe ngabongi babantwana abamhlophe babafazi? Kusenokwenzeka. Okanye, kunokuba kuqinise olo lindelo ngokwenza ukuba umdlali weqonga abambe unodoli omhlophe wosana okwenzeka ukuba ujikeleze. Ukuba le vidiyo ibisenziwa ngcono, loo nto iya kucaca. Ayiyo.
Emva koko ke umfazi owanyisayo ukhutshwa ngamapolisa. Kwakhona, kunjalo unakho ube ngumhlomlo malunga nendlela abantu ababhinqileyo bohlwaywa ngayo ngokuncancisa esidlangalaleni, kodwa ukuba yile ngongoma iArbor izama ukuyenza, ididekile ngomfanekiso womfazi omnyama othathelwa ngaphandle ngamapolisa ngaphandle kokucinga malunga nefuthe lalo mfanekiso. Abantu abaNtsundu banemicimbi eyaneleyo namapolisa ngaphandle kwemifanekiso enje, kwaye kuzo zonke iindawo zokusebenzisa umfazi onemibala kwividiyo, le yayingeyiyo eyona ibalaseleyo. Ngokukodwa umfazi omhlophe kwi-mic.
Ividiyo igcwele izinto ezinje. IiNods kubafazi abanemibala ngelixa ingoma ihambisa ezona zisisiseko, amandla amantombazana amandla omfazi ngaphandle komzamo wokwenyani. Endaweni yokubhala eyakhe ingoma yantlandlolo kwaye aqondise eyakhe ividiyo yoqobo, ukhethwe ukuba afake ingoma esele ichaze into ethile kubafazi bemibala, ukuyiphatha ngokungathi ngandlel 'ithile ichasene nobufazi. Njengokuba, kuba yayenziwe yindoda, ukuba umyalezo wayo wawungafanelekanga kubafazi nakwimizabalazo yabo.
Le yiMelika ayisiyiyo ngokukodwa Ingoma yobufazi, kodwa iyathetha kwimicimbi emininzi ekufuneka iqondwe ngumfazi onqumlayo. IArbor ayibonakali ngathi iyithathele ingqalelo kwaphela. Ingayinto enye ukuba angalingisa ingoma eyayicacisa gwenxa kwaye enze ubufazi. Kodwa ayisiyiyo le nto. Andazi Intoni yi le.
Oku kungasentla ngumyalezo wokuvala ka-Arbour kwingoma, endiyifumana ngokukhethekileyo (kwaye hayi ngendlela efanelekileyo yokuhlekisa), ucinga ukuba akazange abhale le ngoma. Hayi ngokupheleleyo. Wathatha i-tune esele ikho kunye nomxholo wevidiyo, wacima yonke into eyayinentsingiselo ngayo, kwaye wazifaka ekwenzeni ukudlwengula kunye nokudanisa i-hip-hop ngelixa wayesebenzisa ubufazi obumnandi.
Yiyo enye into, ndingayixolela le vidiyo ukuba ngaba bekukho uhlobo oluthile lwetalente ebonisiweyo, kodwa akalingisi umsebenzi osele ukhona, kodwa wenza njalo kakubi . Into esiyifunayo ziingoma ezingakumbi ezinje ngeJanelle Monáe's Django Jane, iingoma ezingaphelelanga nje ekubeni zezobufazi kunye nezinqamlezileyo, kodwa zinomsindo njengengoma yomntwana onguGambino ngokwembono yobufazi.
Iimpawu ezifana neArbour zichasene nezinto esizifunayo.
IArbor inokuthi mhlawumbi ifunde eli qhekeza kwaye inditshitshise kulaba bafazi badiliza abanye abantu basetyhini. Esi sesona sizathu sokungalingani ngokwesini emva kwayo yonke loo nto, ngokwevidiyo yakhe Kutheni abantu basetyhini becinezelwe NGOKWENENE, apho asola khona abantu ngokucinezelwa kwabo. Ngelixa abasetyhini befuna ukumela kwaye bancedane ukuba baphakame kuyimfuneko enkulu, uthi esi sisizathu sokuba sicinezelwe, nto leyo eyi… ayiyonyani.
Olo hlobo lokonwaba li imveliso yesini, hayi unobangela. IArbor ayiyiboni ngaloo ndlela, ekusenokwenzeka ukuba ikwasisizathu sokuba angaboni ukuba iparody yakhe ngumboniso wohlobo oludlulileyo lobufazi ekufuneka eyiqwalasele ngokuhlaziya. Ngokucacileyo ufuna ukuba yinxalenye yomlo, into elungileyo.
Kodwa ukuba uza kuba yinxalenye yomlo, kufuneka asebenzele ekubeni nolwazi olungcono. Ngaphandle koko, kuya kufuneka ayeke nje.
Kwakhona, kuvakala ngathi yinxalenye yevesi yakhe yokuqala ithi:
Sifuna nje ukuba bahle
Mhle loo njongo
Sifuna nje ukuncuma
Fumana ikhaya mammy
Ngenxa kaThixo, ukuba ividiyo yakho ivula ngokuncancisa umfazi omnyama etsalwa esihlalweni sakhe ngamapolisa, musa ukusebenzisa igama elithi mammy. Ungaze uthethe nelilodwa igama izandi yithande unakho ube ngumama. UYesu Harold Tapdancing iKrisimesi.
(umfanekiso: screencap)
