Abantu zizilwanyana - ezinyulu nezilula. Kwaye isilwanyana ngasinye esiphambili kukuphila kwaso. Kuyinyani, ukusinda komntwana wakhe kukwabalulekile (isizukulwana esilandelayo siqhubeka nobukho beentlobo, usapho, njl.), Kodwa xa abantu bezifumana bekwimeko esongela ubomi, iimvelo zendalo zibabiza ukuba bazisindise. Yiloo nto eyenzekayo xa Inqanawa yokuhamba ngenqanawa iCosta Concordia yatshona kunxweme lwase-Italiya nge-13 kaJanuwari- kwaye amadoda amaninzi abonwa ezisindisa (kubandakanya nomphathi), etyeshela indibano ende yabasetyhini nabantwana kuqala. Kwaye ngelixa abanye abantu becinga ukuba esi sisenzo sokuzingca ngala madoda athile (kuba amadoda amaninzi abonwa esenza ngokulinganayo Ngaphantsi Izenzo), ngaba abafazi nabantwana yinto yokuqala nokuba ngumthetho osemthethweni? Impendulo: Hayi. Unotshe. Ke kutheni le nto ihleli lonke eli xesha?
Akukho ndawo kumthetho osemthethweni waselwandle apho kuthiwa abasetyhini kunye nabantwana kufuneka bakhwele kwizikhephe zokuqala ngexesha likaxakeka kwiilwandle ezivulekileyo. Kumaxesha anamhlanje, abakhweli benqanawa babelwa amaphenyane okusindisa abantu ngokweenombolo zeekhabhathi zabo, ukuqinisekisa ukuba wonke umntu okhweleyo uya kuba nakho ukufikelela kwisikhephe. Nangona kunjalo, okoko kwaxelwa kuqala ukulandela umthetho ngo-1852, ibiyinto egcinwe ngokungekho semthethweni ngexesha leziganeko ezinjalo. Kwaye akukho nkcazo yokwenyani kuyo, ngaphandle kwengxoxo encinci ye-machismo.
Ngo-1852, i-HMS Birkenhead yatshona kulwandlekazi lweAtlantic emva kokutsha. Iingxelo zichaza amadoda abekhwele ekongeni i-124 yabasetyhini kunye nabantwana ngaphambi kwabo. Emva kokuba ukuhlangulwa kugqityiwe, aba bafo baqaqambileyo bema, begxalathelana egxalabeni, ngaphandle kwentshukumo okanye ukumbombozela, bemile ke babona izikhephe zityhala, zehla kunye neso nqanawa. IParishi kwiphephancwadi uchaze oku njengesiqwenga sobudoda obunyulu nobuphakamileyo. (Inyaniso encinci eyaziwayo: I-penises yabo emileyo, emileyo bayarhaxwa kulwandle lomkhenkce kuqala. Amagorha!)
Isilayidi ubuyela umva nangaphambi ko-1852, ukuya kwinkulungwane ye-18, xa wonke umntu owayekhwele washiya ikamva ezandleni zikaThixo, ekholelwa ukuba nantoni na eyenzekayo, iyenzeka, kwaye uThixo ukhetha abasindileyo. Ke, akukho mntu wayekhuseleke ngaphezu kwakhe nabani na.
Umntu unokucinga ukuba indibano ibikhona ngenxa yokuba abantwana babenobomi babo phambi kwabo kwaye abafazi, njengoomama babo bantwana, kufuneka bashiyeke njengabakhathaleli ngelixa ooyise benikela ngobomi babo. (Kwaye abasetyhini abancinci ngaphandle kwabantwana banokuphoswa kukufumana ezinye zezabo.) Kukwakhona into yendlela yakudala yokwabelana ngesondo, isenza ingcinga yokuba abasetyhini babuthathaka kukuqubha kunamadoda. (Ngokuqinisekileyo abantwana babuthathaka kunabantu abadala ngokubanzi, ke kusenokwenzeka ukuba kukhuselekile ukuthi kufanele ukuba sibeka abantwana kwiinqanawa zokuphila kuqala. Ngokuqinisekileyo iintsana. Abazi nokuba amathambo abo asebenza njani, ngenxa yakhe.) Kule mihla, siyazi ukuba baninzi abantu ababhinqileyo abakulungeleyo kwaye banako ukuzisindisa- kwaye mhlawumbi banamathele ukunceda amadoda abuthathaka. Kukwakho nomba wobudala-ngelixa abanye abantu abadala befuna i-asstance, abanye abakwimeko engcono banokuthi enkosi, kodwa hayi enkosi. Siyazi ngoku ukuba oku kufanele ukuba kungumba wabomeleleyo ukunceda ababuthathaka, hayi amadoda anceda abasetyhini okanye ngokuchaseneyo.
Ke, isimilo esidala, amadoda akanasibophelelo kubafazi nakubantwana abakhwele kwinqanawa esitshonayo. (Kananjalo abaphathi.) Abanye banokucinga ukuba bakhangeleka ngathi ngabantu abazingcayo, naboyikekayo ukuba bayatsiba kwisikhephe phambi komfazi okanye umntwana. Kodwa xa isiza kuwo, sinobunzima bokuzisindisa. Nangona sikwazi ukuzisindisa, sinokuzama ukusindisa nomnye umntu, nathi.
