Oku kulandelayo kwakuthunyelwe kuqala Shakesville kwaye iphinde yapapashwa apha ngemvume.
Umxholo wenqaku: ukudlwengula, ukukhupha isisu, ukukhulelwa ngokunyanzelwa, ubufanasini, ukuphathwa ngokwesini, iinkcazo zobundlobongela.
Kufuneka sithethe malunga UMad Max: Indlela yeFury Unomsindo I-comic # 1 kwaye imbi kangakanani. Amanqaku omxholo omkhulu kwesi sithuba, njengakwiibhloko ezinkulu zebhloko kunye noonobumba abakhulu ngenxa yokuba lo mbandela ubangela uloyiko kwaye uyoyikeka, kwaye ubonakalisa ngokufanelekileyo ukuba iMMFR ibinokuba mbi kangakanani ukuba ibenziwe ngaphandle kwenjongo yokubeka ecaleni ubuvila (kunye neembali ezoyikisayo) malunga abasetyhini kunye nodlwengulo ukuze babengcono kunoko. Kwakhona, ndingacebisa ngokunyanisekileyo ukuba ndingene kule post ngengqondo yokuba le comic luhlobo oluthile olubi lwe-non-canon spinoff, kuba andifuni ukonakalisa iMMFR nakubani na. Kwaye ndifuna umnqwazi ULindsay Ellis ngokuzisa kum.
Nayi into ehlekisayo (kunye nekhonkco Apha kwaye Apha ):
Kwimeko apho ungazokubona amagcisa avunyiweyo ngasekhohlo, ithi:
UMiller
Lathouris
Sexton
UJones
Kudranski
Spicer
Kwiphepha elingaphakathi, sifumana amagama apheleleyo kunye nezihloko zomsebenzi:
UGeorge Miller [Ibali]
Nico Lathouris [Isikripthi]
UMark Sexton [Iskripthi, ubuGcisa]
UTristan Jones [Ubugcisa]
USzymon Kudranski [Ubugcisa]
UMichael Spicer [Umbala]
Kwaye apha siyayeka ukucinga ngento yokuba imovie evelise ubuntombi obuninzi ngoku ibekwa kwi-backstory yayo kwinto ebonakala iyimbali yamadoda kunye neqela lobugcisa. Kulungile ke. Ndiza kusithatha nje ngohlalutyo lwephepha ngephepha kunokuba ndizame ukuhlela iingcinga zam ngesihloko, ngokuyinxenye kuba zininzi izihloko apha endingazazi ukuba mandiqale ngaphi. Kwaye ndiya kuqaphela ukuba ii-comic zohlobo olungenazo iinombolo zamaphepha, ke la ngamanani amaphepha am anokuvela kuhlobo lokuprinta.
Iphepha 1 ubeka ukuzingca ngokubaliswa: umntu osele ekhulile obonakala eyindoda uhlala kwigumbi lamanzi lamagumbi amadala wabafazi, ebalisa ngembali yabo kwiqela elihlanganisene labantwana. Isihlwele-sidutyulwe, njengezona zihlunu zininzi, kubonakala ngathi zinobuso obuninzi bamadoda apho! (Kwaye ndabeka iindonga, endizinqumlileyo.) Ndiyathandabuza ukuba ababhali abangamadoda bale comic yenzelwe Esi sixhobo sokubonisa ukufuzisela i-avatar yamadoda ethetha nabaphulaphuli beencwadi abanomdla wokuba bangayindoda ngokungafaniyo, kodwa haha iyinyani ekubuyeni.
Kwaye le yinxalenye yento endithetha ngayo malunga neembali zobuvila: Ndiye yabona eli bali ngaphambili. Sonke sinako, ndikulungele ukuqikelela. Into oza kuyibona ibaliswa ngumntu omdala ukuba enze into entsha. Kodwa kubaluleke kakhulu kwi-movie eyayingabafazi abachaza ubomi babo. Kutheni kungekho namnye wabafazi apha? Okanye enye yeentombi zabo? Kutheni le nto iGeneric Old Sagely Dude # 238,157 kwaye kutheni ivakalelwa ngokungathi iphakanyisiwe iyonke ukusuka kwisixhobo sangaphambili sebali elenziwe ngaphambili?
Iphepha 2 isixelela ngendlela abafazi ababefundiswe ngayo kwaye benofikelelo kwiincwadi kunye nomculo kunye nezifundo zembali: u-Immortan Joe wabanika ezo zinto.
Yabona, kwaye apha ndichithe imovie ndicinga ukuba abafazi bafundisiwe ngezinto kuba bebehlala ubomi obutyebileyo nobunomdla ngaphambi kokuba babanjwe nguJoe. I-toast yayisazi ukuba ilayishwa njani imipu, kanti omnye wabasetyhini (Dag? Andikhumbuli) wayenentetho yakudala malunga neembumbulu ziimbewu zokufa (tyala enye kwaye indoda iyafa). Oku kwenza abafazi abantu abohlukeneyo : I-Toast ngokucacileyo yayinamava ngemipu abanye abangazange bayenze, Dag okanye nokuba yeyiphi na eyayifakele amazwi akudala avela kunina, njalo njalo. Ikwagcine into yokuba abantu basetyhini badlulisa ulwazi omnye komnye.
Apha kwi-comic, abafazi badlulisa ulwazi omnye komnye, kodwa kungenxa yokuba indoda igunyazise umfazi wembali ukuba afundise abafazi bakhe. Kwaye oku kuyandicaphukisa kakade, olu luvo lokuba abantu basetyhini bahlebeze iimfihlelo kunye nezilumkiso kunye nethemba namaphupha kunye neembali omnye komnye kuba indoda ibaxelele. Nditsho nembono yokuba indoda uyazi xa kutshintshiselana ngolwazi kusenzeka phakathi kwabafazi. Le yingcambu, ndicinga ukuba kutheni imisebenzi emininzi ingagqithisi iBechdel: kuba ababhali abangamadoda abayicingi into yokuba abantu basetyhini bayathetha, kwaye naxa bezolula iingcinga zabo ukubandakanya incoko yabasetyhini, ababhali bacinga ukuba bona, njengamadoda, bayazi ukuba zithini na ezo ncoko.
Kunzulu kunoko, sonke esi sixhobo sibonakala ngathi sikhona ukucacisa imfihlelo ebonakalayo yokuba kutheni abafazi benolwazi ngezinto ezingaphandle kwesisele sabo. Kusonjululwe imfihlakalo! Banikwa umlando ngebhinqa nguJoe, ngaloo ndlela banciphisa lonke ulwazi lwabo ukuba beze ngokungathanga ngqo kubathimbi babo. Ngaphandle kwalonto, kum (kwaye ndiyaqikelela abanye abantu basetyhini kwiithiyetha), kwakungekho mfihlakalo malunga nokuba kutheni abafazi besazi izinto; babezazi izinto kuba babengabantu .
Iphepha 3 ichaza eli bali lembali njengo-Miss Giddy kwaye iqaphela ukuba ulwazi lunendlela yokuphembelela ukungavisisani… kunye nokukhuthaza uguquko. Ke, haha, kulungile, abafazi ababalekanga kuba yayingabantu abathi hey, ukudlwengulwa nokubanjwa ngamaqanda abolileyo, masitshintshe loo nto, kwafuneka ukuba babe nembewu yemvukelo etyalwe ngulowo unika ulwazi. , ngokwakhe, enikwe ngumthimbi wabo. Andinguye umlandeli welo bali konke konke.
Iphepha 3 nalo likhulu kuba linomfanekiso weyeza elinika omnye wabafazi kuvavanyo lobufazi. Ubuso bakhe bucinezelwe phakathi kwamadolo akhe ngelixa isandla sakhe sibambelele emlenzeni wakhe, emva koko iphaneli uqobo lwenziwe yimilenze yomfazi ukuze thina, mfundi, sikwazi ukubona amayeza ejonge kuthi kwaye, emva kwakhe, uJoe noRictus. Ubugcisa bonke kweli phepha… andifuni nokuyithumela, kuba iyimifanekiso enobundlobongela kwaye inomsindo kum, kwaye andiziva ngathi lo mcimbi uphethwe ngobuntununtunu. Xa usebenzisa imilenze yomfazi ukubiyela ipaneli yakho yokuhlekisa, andithengiswanga kuwe xa umnyanga njengento engaphantsi kunalawo egumbini amhlaselayo.
Iphepha 4 Icacisa ukuba kutheni iphepha le-3 liyimfuneko: kuvavanyo lobufazi kukujonga ukuba ngaba abafazi bayaphuma nini. Kutheni le nto uJoe angayijonga? Ngaba ubadlwengula ngexesha lewindows? (Incwadi incwase ukuphendula ngo ewe ngaphandle kokuzibophelela kuyo.) Ngaba oko kuthetha ukuba uyinyani ngu unomdla wokuqala ekuzaleni kunye nabathinjwa bakhe? (Okuninzi emva koko.) Esona sizathu sibonakala sikukuba uRictus angazama ukudlwengula iAngharad kwaye ngoku uJoe ufuna isizathu sokunika abafazi esinye isipho: umkhuseli wabo, uFuriosa. (Ngaba ayisiyonto intle ukuba ngokwenyani yonke iarhente yabafazi ngoku incitshisiwe yaba nguJoe ibanika yonke into? lonto kamva.) 
Iphepha 8 Ngaba uFuriosa ubonakalisile, kwaye hee, khumbula indlela imovie eyayinayo nabasetyhini besebenza kunye (njengabantu) ngaphandle kokwenza ikati okanye ukuzondana? Ewe, siza kubuyela kwiingxelo ezonqenayo malunga nabafazi, kuba abantu basetyhini ekubonakala ukuba bakhulele kwi-apocalypse kwaye ngokuqinisekileyo babone intloko echetyiweyo okanye ezimbini ngaphambili ngoku umlenze eFuriosa. Ngaba ngumfazi? Omnye wabo ubuza, kuba ngokucacileyo umfazi onzima ngoku unqabile kakhulu kwi-apocalypse kangangokuba kuyamangalisa ukubona enye. Emva kokuva ukuba ukhona ukubakhusela, omnye wabafazi uyamangalisa kodwa ngubani oza kukhusela thina ukusuka yena ? Intoni.
Iphepha 9 ibonisa abafazi behlamba kwaye belungiselela utyelelo oluvela kuJoe ngelixa uFuriosa ejonge kumalungiselelo. Kwaye oku kulungile eyoyikisayo : Wakuthanda bahlamba. Izinwele zixutywe kwaye zihlanjululwe. Iidiki zikhonkxiwe kwi-blush. Imilebe mnyama mnyama. Ulusu lumhlophe ngetalc. Mhlawumbi… wayenqwenela ukukhunjuzwa ngabafana bakhe bemfazwe. Oku kuyakuvela kwakhona kamva encwadini, kwaye bendinokucinga ukuba olona hlobo lubi oluya kukhululeka kwitrope yokuba abenzi bobubi bangamafanasini (okanye abesini, okanye i-Oedipal, okanye nayiphi na impempe yekhowudi yosuku ) ingangumguvela ogcina abafazi babafazi. Kodwa, hayi, uJoe nokuba ngumntu olala nomntu ongatshatanga naye okanye oyintombazana ngoba ungumguvela kwaye yindlela owazi ngayo.
Iphepha 10 Unendawo yokudlwengula ngelixa uFuriosa ebukele kwaye esenza ubuso obungonwabisiyo.
Iphepha 11 Unabafazi abacoca ngentsasa elandelayo. I-toast ikhankanya ukuba apho ayibeka khona ayisiyonto yesondo yokuzala, kwaye ndiyakholelwa (ngokusekwe kwezinye iindlela kunye nomxholo) ukuba senzelwe ukuba sifunde oku njengokudlwengulwa ezimpundwini, ke oko kuyacaca ukuba kumnandi. Andazi ukuba ndothula njani yonke into ukuza kuthi ga ngoku: UJoe ubonakala ngathi undwendwela abafazi kuphela xa bethandaza, kwaye ukhetha amakhwenkwe akhe emfazwe, kodwa uyamdlwengula umfazi omnyama ahlala naye ekuthinjweni (kutheni le nto efuna ukuzivalela Ukutyelela i-ovulation?).
Zininzi kakhulu izaleko ezoyikekayo kuloo nto, kwaye akukho nanye eyayifuneka ukuba lapha . Ukungathethi, uninzi lwayo ngokucacileyo luziva lusetyenziswe kwakhona kwezinye iimoto zeMiller; amayeza kamva athi uJoe uza kuyilahla inja ngabafazi, engenangqondo kwimeko! Ngaba zikhona iirubber ezaneleyo kwi-apocalypse ukugcina elo xesha? Ngokwenene ?? Ngapha koko, uCapable uqala ukukhwaza uFuriosa kwaye umbuze ukuba uwonwabele lo mboniso phezolo kwaye kutheni engazukubakhusela ( Iphepha 12 ).
Konke oku kuyothusa, kwaye yinto nje yokwakha umhlaba ubumdaka . Ukuba abafazi bebekhululekile ngaphambili ngoku kwaye benembali etyebileyo kunye namava ngokwaneleyo ukuba bathethe umdlalo omkhulu malunga nenkululeko kunye nokuma ngenkani, kutheni le nto bebefuna nokuba ngumfazi wasembalini ukuba abacwangcisele imbewu yemvukelo? Kutheni le nto wayengenakuba ngumfazi nje ukuba abanyamekele, kunye nomhlobo wabo, kwaye ulwazi lwananiselana ngokwasemzimbeni ngaphakathi kwiqela ngaphandle kokuba ibe kukuhla kwe-Immortan Joe?
Kwaye ukuba khange bavezwa kwingqondo yenkululeko (kwaye kamva le ncwadi izakuzama ukubanga ukuba zange khe baphile ngaphandle, nto leyo… nje… hayi?), kutheni bekhalimela uFuriosa ngokungakhululeki kunaye ? Yonke le nto iza ngokungathi inekati kwaye ayinangqondo kwaye inemvakalelo. Ayizizo iimvakalelo zokwenyani, ezinje ngabantu, kodwa ziimvakalelo zentombazana apho baphambukela khona ngokungekho ngqiqweni kubantu abangalunganga ukuze babange ukungqubana. Aba, ngamafutshane, ayingabafazi endibabonileyo kumdlalo bhanyabhanya abajongana noMax ngendlela ezolileyo kwaye eqokelelwe.
Iphepha 13 Isinika olunye uvavanyo lwezonyango kunye nesibhengezo sokuba iAngharad ikhulelwe.
Iphepha 14 ngabafazi bakhalazela iFuriosa ngakumbi. (Ngaba ndikhankanyile ukuba bambiza njengabo [amadoda], ngaphandle kokuba awunazo iibhola? Enkosi, ababhali abangamadoda, oko kuvakala ngokungathi ngabafazi endibaziyo bavakala. Ngokuqinisekileyo leyo yindlela esithuka ngayo, ewe. / / ukukrokra)
Iphepha 15 Ibonisa iAngharad isiya idakumba cwaka ngelixa uFuriosa ebukele ngamehlo anentsingiselo.
Iphepha 16 Unomfazi wembali, u-Miss Giddy, uxelele uFuriosa ukuba ukhathazekile ngabafazi kwaye baya kutshabalala bengenankokeli. Ukubiza bonke abantu ababhinqileyo abaKhethekileyo, ngaba singafumana uMfazi oBalaseleyo kumgca 1, nceda?
Iphepha 17 une-Furiosa eqonda ubungakanani boxinzelelo lwe-Angharad, kunye nokukhawuleza ukuya kwindawo ye Iphepha 18 oko ikukuthi ikaka engcwele Iphaneli yemizobo yeAngharad izama ukuzikhupha isisu eyedwa kwaye kukho igazi kuyo yonke indawo kwaye andizukubonisa umfanekiso kuba woyike. UFuriosa uyaxhuma phambili kwaye ubambe ingubo yentsimbi yengubo kunye ne-backhands Angharad (isitayile sobugcisa senza ukuba kube nzima ukuxelela) kwaye abanye abafazi bayangxama ukuva ingxolo.
Oko kusikhokelela Iphepha 19 apho iFuriosa backhands konke Abafazi kwaye emva koko ubacacisele ukuba banobomi obugqwesileyo naphakade kwaye kufuneka babe ngama-totes abanombulelo kwaye nantsi apho ndiphosa nje uhlobo lwam eludongeni nzima ngokwaneleyo ukuba ndishiye uphawu kuba ngubani obhale le ikaka kwaye kutheni le nto ivumelekile ukuba ipapashwe .
Iphepha 20 iyaqhubeka nokukhalaza, uFuriosa exelela abafazi ukuba abathobekanga… akukho mbulelo! kwaye omg wenza umntu buza ngaba i-MRA inyanzelekile ukuba ibhale le ncwadi ngaphandle kokuyibona imovie? Njengaye, ngaba yayinjalo le nto? Abafazi bayarhuqa emva, kuba ukuba kukho into enye abasetyhini abayiyo, kuyikati kwaye bathi iFuriosa yazi kuphela imfazwe nokubulala (okungekho kulandelelana!) Kwaye uFuriosa uthi ewe kwaye bekunjani wena ukwenza nje? kwaye ngumzuzu we-oh snap kubabhali kangangokuba ndiphantse ndaba neentloni ngabo kangangokuba ibingengomzuzu we-oh snap kum, kuba ukuqhomfa nemfazwe ayizizo izinto ezifanayo . Kodwa kuyacaca ukuba uFuriosa uyinyanzelo, kwaye ngokucacileyo oko kumenza abe liqhawekazi elingcono. Idisk yentloko *
Iphepha 21 ityhila into esasiyithemba ngasese: ukuba uFuriosa wayenodlwengulo lwasemva, yay! Kuhle! (Ayothusi!)
Ke ngoku uFuriosa ayingomfazi nje owayekhokele ubomi obahlukileyo kunabo kwaye babeneendlela ezahlukeneyo zelothe ezamkhokelela ekubeni abe ngumqhubi wemfazwe; uyafana ncam nabo kwaye mhlawumbi uzuze indlela yokuphuma okanye ukukhatywa. Ukujonga indlela awayefunda nje ngayo isenzo sodushe ngokungathandi ukuthinjwa kwabo, ndicinga ukuba ukhutshiwe; Ndithathela ingqalelo imeko yakhe yokuzalwa ngokunyanzelwa, ndibeka imali kuye ukuba angazali kwaye abe ngumfazi ongaphumelelanga. (Iphaneli edlulileyo ikwakhankanyile neentsana ezingakhange ziyenze, okuthetha ukuba le yayi-pre-Angharad kunye nezinye. kakhulu ukuba ababhali baya kwelo cala, ukuba uFuriosa ngumfazi ongazaliyo ongaphumelelanga osuke waphoswa ziindawo ezintle zokuhlambela.
Iphepha 22 ukwazisa usana lwam ayizukuba yingcinga yomkhosi kwaye ndingatsho nje ukuba xa ndibona la magama epeyintiweyo kumdlalo bhanyabhanya, ndiwafunde ngokwahlukileyo kunaleyo yababhali balapha. I-Angharad isebenzisa amagama apha ukutsho olu sana ayizukuba ngumkhosi wemfazwe, ngelixa bendiyifundile ngengqondo ebanzi ukuba iintsana esinazo, ukuba sikhethe ukuba nazo, abayi kuba ngabaphathi bemfazwe. Nokuba okanye hayi ukukhupha isisu lukhetho olwenziwe ngomnye okanye nangaphezulu kwabafazi xa sele bekhululekile, khange ndilindele ukuba bonke baya kukhetha ukugcina nokukhulisa abantwana bakaJoe. (Ewe, uDag uveza ukungahambelani kuyo yonke le nto ngendlela endivisisana nayo.) Kukho lo mkhwa wababhali abangamadoda wokulibala ukuba umfazi angafuna abantwana kodwa hayi lo mntwana uthile ngaxeshanye. Okanye, enyanisweni, ukuba umfazi akangethandi ukuba nemfazwe-abantwana kwaye andifuni ukuba nabantwana konke konke!
Ibali lomdlalo bhanyabhanya liziva liqukiwe kum lokwahluka phakathi kwabafazi: nokuba bafuna ukugcina umntwana kaJoe, okanye bafuna ukukhupha isisu / ukukhupha ukukhulelwa kwabo ngoku kwaye babe nabantwana kamva komnye umntu, okanye bangafuni bantwana, bonke bemanyene ngokungafuni kuthwala abaphathi bemfazwe. Ngoku i-comic ijijekile ukuba ibe yingxelo malunga nomntwana othile, isenza ukuba inqwelomoya yabasetyhini ikhululeke kakhulu malunga nokukhusela loo mntwana kuqeqesho lwemikhosi yemfazwe njengoko yayinjalo ukwenza ukhetho lokuzala ngokwabo .
Iphepha 23 Uyakwazi ukuxolisa kuFuriosa, kwaye echaza ukuba bonke ubuzaza bakhe babusekelwe kumona. Ugh.
Iphepha 24 Ngaba abafazi bathetha ngendawo eluhlaza (nangona uFuriosa engayibonakalisi imbali yakhe kwaye esenza ngathi uyathandabuza ukuba ikhona indawo eluhlaza). Iphepha 25 ubuza ngengalo yakhe (izinto ezimbi zenzekile), kwaye aveze ukuba uthathiwe kwaye nomama wakhe usweleke. Iphepha 26 Ngaba uDag wonwabise abafazi ngokuzenza ngathi unguJoe, emva koko amayeza abonisa ukuba athathe abafazi baye kuJoe ngokuhlwa; Uyaphawula ukuba uFuriosa ufumana ukhuseleko kwaye alibale indawo yakhe. Iphepha 27 Ngaba uJoe uphethwe ngabafazi ngelixa becula kwaye bedlala umculo.
Iphepha 28 UJoe uxelele uCheedo ukuba eze kuhlala ethangeni, kwaye ndiyaqikelela ukuba ngoku lixesha lokuba ndibonise ukuba kuye kwenziwa okutsha kuye ukuba mncinci kwaye akakayeki ovuthayo, kwaye uJoe akakaqali ukumdlwengula okwangoku. Ngoku uxela iinjongo zakhe zokwenza njalo.
UDag uyamngxolisa kwaye uzama ukukhusela uCheedo, kwaye kuzo zonke izizathu ebenokuzisa ngokufuna ukukhusela umhlobo wakhe, uyakhwaza, Yeyona nto ilapha engosulelekanga yityhefu yakho! eyiphi. Ncwina. Andizukutsho ukuba ixhoba lodlwengulo alinakukwazi ukufaka amabali odlwengulo, kuba oko kwenzeka ngalo lonke ixesha, kodwa oku uziva njengombono owoyikekayo wesini wale meko: UDag nabanye abesifazana bosulelekile ngokuhlatywa yincanca kaJoe, kodwa uCheedo umsulwa kuba uyintombi nto. Ngokwenene eli libali elonyanyekayo lokuqhubela phambili encwadini malunga nokuxhatshazwa ngokwesondo kuba amaxhoba odlwengulo (njengam) afunda le nto kwaye eve ukuba ukungena kuthi kusosulele ngetyhefu. Ukuba amanye amaxhoba odlwengulo avakalelwa ngaloo ndlela, hayi nje uluntu, kwaye nathi kufanelekile ukuba sizive ngaloo ndlela nathi.
Kwaye ... eyona nto, aba babhali ababhali mbali. Babhala iintsomi. Injalo esengqiqweni ukuba uDag kungenzeka ukuba ungene ngaphakathi ukuba ungcolile ngokudlwengulwa? Ngokuqinisekileyo, oko kwenzeka lonke ixesha. Injalo iyimfuneko Ngaba usebenzisa esi sizathu ukuhlangula umhlobo wakhe? Hayi! Ngewayesindise iCheedo ngokoqobo nangasiphi na esinye isizathu. Inyaniso yokuba uDag egxile kwintombi njengeyona nto ibalulekileyo kaCheedo indenza ndingakhululeki ukuba ndikrokre ukuba ababhali ijolise kwintombi njengeyona nto ibalulekileyo kaCheedo. Kwaye ngelixa ukuboniswa kunganyanzelekanga ukuba kungqinwe, oku akubuyelwanga umva kwakhona; akukho namnye owakha waphinda wayijonga le ngcinga yokuba, hayi, awunatyhefu yokuba udlwengulwe. UDag akafumani kwamkelwa, kwaye nathi asifumani kubaphulaphuli.
Iphepha 29 UJoe udlwengule ngokukhohlakeleyo uDag ngokuziphindezela, ngelixa uFuriosa emisa abafazi ekungeneleleni. Ngaphandle kwento yokuba i-Angharad ibonakala ngathi ikhulelwe kwaye iyayithanda, inokuba ikwazile ukungenelela ngokufanelekileyo. Iphepha 29 likwanayo noJoe enoluhlu lwezinto zonke azinike abafazi bakhe abangenambulelo kwimeko yokuba silibale ukusukela kwimizuzu emihlanu edlulileyo abanetyala lemfundo kuye. Iphepha 30 Ngaba uFuriosa uxelele abasetyhini ngendawo eluhlaza ngelixa besenza ubuso obuxakekileyo kwaye bathi basise ngaphandle kwengcinga zokucwangcisa okanye ukusebenzisana ukuya koku. Umfazi okhethekileyo kunye nomthwalo wakhe.
Ndiza kuqaphela apha njengendawo yokuphefumla ethi imigca emininzi kule comic iya eAngharad naseDag, abangabafazi ababhinqileyo bababini beli qela. I-Toast, ngubani umfazi omnyama ohlanga, kubonakala ngathi inenxalenye enye yokuthetha endinokuyifumana: indawo apho athi uJoe akanayo isondo lokuzala naye. I-Cheedo Ngubani isiMaori nesiTshayina, eyintombi enyulu ekhoyo ukuze axhatshazwe kakhulu aze akhuselwe ngumfazi o-blond (emva koko wadlwengulwa ngokuziphindezela). Iyakwazi, intloko ebomvu yeqela, inomona kunye neemvakalelo kwaye iyangxola. Ke abafazi bethu abamhlophe ngabantu namagorha kunye nenqanaba leziko, kwaye abafazi bethu bebala baqaqanjiswa njenge engaphezulu ixhoba lokudlwengula ngelixa unemigca embalwa kakhulu yencoko.
Iphepha 31 UJoe uzibonakalisile ngamabhanti onyulu njengesohlwayo ku-Dag ethetha ngokuchasene naye phezolo. Ayipheleli ngokulandelelana kwaye kubonakala ngathi ngababhali baziva ngathi bafuna ukujamana ezo nkcukacha njengendawo yentsingiselo kwiflowutshathi endaweni yokufumana nje olunye uphawu lokuphathwa gadalala. Kuhle kakhulu (kwaye ngokutsho okukhulu ndithetha kakubi) ukuba zonke ezi nkcukacha zincinci ziyahlangana ukuze zibe yimpazamo yabafazi kunokuba ibe yinto eyenziwa nguJoe kubo kuba ungusolusapho-oyikratshi owoyikisayo ocinga ngokulawula ukuzala kwabafazi. Kwi Iphepha 32 Utshisa uFuriosa, kubonakala ngathi ngenxa yokuba iibhanti zobunyulu zithetha ukuba abasetyhini akufuneki bakhuselwe emadodeni kwakhona. Ndiyicinga ukuba u-Rictus unokuzisa i-bolt cutters kunye naye kuyinto engathandekiyo ukuba uJoe ayiqwalasele.
Iphepha 33 ngaba abafazi bayathetha kwaye oh, bendiphazama, iToast iyathetha apha. UCheedo uthi iibhanti zobunyulu yimpazamo yam. osisiyatha, osisiyatha, osisiyatha, kunye neToast uyavumelana naye. Inkwenkwezi. UDag uthi uyamthiya umntwana ongaphakathi kuye kwaye ngumntwana ombi kwaye uAngharad uyamthethisa. Musa ukuyithetha loo nto. Kuza kubakho entle . Ugh. Ngaba ababhali abangamadoda abanakuquka ngokungathandabuzekiyo ukuba umfazi okhulelweyo angafuni ukukhulelwa? Ngaba bacinga ukuba ukukhulelwa iihormoni kukulawula ngengqondo iBorg nanites?
Iphepha 34 U-Angharad unyanzelisa ukuba uFuriosa asibonise ukuba somelele… njengoko abafazi ! Asikho izinto ! Ke, oh ngokumangalisayo, abafazi zange baqonde ukuba yayingezizo izinto eziza kuba zezabo de badibane ne-badass Exceptional Woman kwaye banqwenela ukufana naye. Ndisisiyatha, apha ndicinga ngalo lonke eli xesha ukuba imovie yayimalunga nokuba akukho namnye olungileyo / eyona ndlela ibalaseleyo yokuba ngumfazi kwaye sonke sixabisekile ngokwahluka kwethu. Hayi, kubonakala ngathi sonke sihamba nje phantsi isikali esisilayidi ukusuka kwiXhoba ukuya kwiQhawekazi. 
Iphepha 35 ineFuriosa ibonisa ezinzulwini zobusuku kwaye oku kulungile inkwenkwezi Ukubhala:
UFuriosa: Nxiba. Siyahamba… ngoku .
Makhosikazi: Siya endaweni eluhlaza?
UFuriosa: Akukho mibuzo. [… Uthetha ngokuya kwindawo eluhlaza…] Umbuzo omnye usale – ingaba uyafuna wena ndifuna le?
Oku kukuthi, kwirekhodi, indlela amadoda athetha ngayo kum njengowesifazane. Mandi-jikeleze, undiyalele ukuba ndithule, emva koko ucele imvume yam Uhlobo lokugqibela emva kwenyani kunye nokuchonga ixesha endivunyelwe ngalo ukuba ndithethe. Le asiyondlela abantu abathetha ngayo bodwa xa besiva ukuhloniphana. Le asiyondlela abathetha ngayo abantu xa besebenzisana kwaye beceba isicwangciso sokubaleka kunye. Yile ndlela inja eyalusa ngayo iigusha okanye umntu ethwala imithwalo. Kwaye ke oko kukhupha nayiphi na ingqiqo evela kumdlalo bhanyabhanya ukuba aba bafazi babelingana besebenza kunye ukuze babaleke njengeqela. UFuriosa ngumfazi okhethekileyo osindisa abanye, isiphelo.
Iphepha 36 uye wamshiya uMiss Giddy ngasemva ngenxa yokuba emdala kakhulu kuhambo. UCheedo uthi akafuni ukuya, ukuba ufuna ukuhlala apha noMiss Giddy, kwaye ndiyakonyanya oku. Umboniso bhanya-bhanya wayeneCheedo elwa noloyiko oluqondakalayo phantsi koxinzelelo olubi, kodwa ngoku olo loyiko lokuba ukufa okungathandekiyo kunokuba kubi ngaphezu kobomi obubi kuye kwandiswa kuye ukuba akafuni kuhamba kwasekuqaleni. Kwaye oku kulandela ngeendlela ezimanyumnyezi ekubeni eyintombi enyulu phakathi kwabafazi; kukho into apha ethi khange adlwengulwe ngokwaneleyo ukuba angafuna ukubaleka.
Iphepha 38 icacisa ukuba uGiddy ubhale ukuba iintsana zethu aziyi kuba ngabaphathi bemfazwe ezindongeni nakwimigangatho ngoba kuyacaca ukuba le ncwadi ibingonakalisanga ngokwaneleyo kum ukuba andivumelekanga ukuba ndiqhubeke ndicinga ngabafazi ababhala imvukelo yabo ezandleni zabo.
Kwaye apho uya khona! Ungayonakalisa njani iMovie engummangaliso kumaphepha angama-40 okanye ngaphantsi!
Kulungile, ke masikhuphe le nto nje kancinci, kwaye ndiyaxolisa ukuba iyaya inde.
Okokuqala, lo mdlalo uhlekisayo udlwengula , Ngokukodwa unikwe ukuba imovie ifumene udumo oluninzi lobufazi ngokuchanekileyo kuba wayengekho udlwengulo. Yayiyimovie malunga nokuxhatshazwa ngokwesondo ngaphandle kokubonisa naluphi na udlwengulo kwiscreen. Sele ndibabonile abancinci bekhusela i-comic ngokuzenza-ukumangaliswa kunye nezinto ezinje, uthetha ukuba umntu odlwengulweyo wayedlwengula abo bafazi ngalo lonke elixesha! Ndothukile! Kodwa eyona nto, kwakungekho sidingo sokubona udlwengulo ukuze sazi ukuba udlwengulo lwalusenzeka. Kwakunjalo kwimovie; kuyinyani nakweyiphi na iicomics zangasemva.
Ngokwenene, ngokubonisa ukudlwengulwa kunye nokuhlaselwa ngokwesondo ngokuphindaphindiweyo kule ncwadi, oko kuya kuphelisa izikhalazo ezifanelekileyo zabafazi ngenkululeko kunye nenkululeko yokuzala. Ayenzi – okanye akufuneki -Imeko yokuba uJoe ubaphethe kakuhle okanye ingaba uyabenzakalisa. Bona Akunjalo simahla, bona kufanelekile ukukhululeka, isiphelo. Ulandelelwano lodlwengulo longezwa kuphela kubaphulaphuli: ewe, iapocalypse ilapho ibolile, kodwa yayisoyikeka ngokwaneleyo ekuthinjweni kukaJoe ukuzithethelela ngokufuna ukuhamba.
Inyaniso yokuba ababhali baziva ngathi abafazi kufuneka bazithethelele ngokufuna ukukhululeka, kwaye inyani yokuba uJoe noFuriosa bathetha incoko efanayo malunga nabafazi bengazi ukuba bunjani ubomi obungaphandle, hayi indlela abangabuleli ngayo konke abanike kona, kubangcono ukuba banaye-yonke imigca abaxhaphazi abayisebenzisa rhoqo kuthi, amaxhoba abo- iyandiphazamisa njengomfundi. Ixesha elichithwe lokuthethelela ukufuna ukuphuncula kwiinkunkuma ezibhubhisayo ziyazithoba. Mna, osindileyo kudlwengulo kunye nokuphathwa gadalala, andikaze ndiyifumane ingumnqa into yokuba abafazi banokukhetha ukubeka umngcipheko endlaleni entlango kunokuqhubeka kule meko, kodwa ukuqonda ukuba ngoku ndibonakala kufanelekile Ukucinga ukuba yayingaqhelekanga kundikhumbuza nje ukuba andifuni kuxhatshazwa kuthathwa njengesiqhelo sokuzonwabisa kuluntu lwethu, kunokuba ilungelo lomntu lifanele ukufela.
Kuyabonakala ukuba yinkululeko yam ngu Into endifanele ukuyithengisa ngamanzi kunye nomthunzi, kwaye kuya kufuneka ndiyincame kuphela ukuba uxhatshazo olo lulungile ngokwaneleyo. Kwimovie, amabhanti okuzigcina enyulu andifundela njengenye yeempawu zokubanjwa kwabafazi; encwadini, iibhanti zobunyulu ziba luphawu lokuba kutheni bekufuneka behambile. Amandla wenkululeko atshintshiwe ngokupheleleyo, kwaye ayingcono. Kwaye ukuxubusha komfazi oyintombi ongafuni ukubaleka, mhlawumbi ngenxa yokuba engekadlwengulwa okwangoku, kuqinisa loo myalezo uyinqaba wokuba inkululeko (kwaye kufuneka ibe) yokuxoxisana ngamanzi. Lo myalezo uqheleke ngokungaqhelekanga kumdlalo bhanyabhanya endicinga ukuba ndiwubukele.
Ingxaki yam yesibini ngokuhlekisa kukuba abasetyhini abasebenzi kunye njengeqela labantu abalinganayo abohlukeneyo. Le yayiyenye into kumdlalo bhanyabhanya enengqiqo kum; indlela abafazi ababesebenzisana ngayo ilingane kakuhle nobomi bam kunye nembali kunye nobuhlobo. Kwakhona, ababhali ngasemva kwale comic babonakala befumanisa ukuba intsebenziswano iyamangalisa, iphantse yarhanela, kwaye kubonakala ngathi bagqibe kwelokuba aba bafazi badinga imbali yokuba banenkathazo kwaye babone omnye ehlupheka kwaye ethatha isigqibo sokusebenzisana ukuze loo ntsebenziswano isebenze. Ngenxa yokuba kukuqhubela phambili kwendalo kobudlelwane babasetyhini, akunjalo?
Abafazi banokuba nabo (kwaye oku bekuya kubonakala kunokwenene kum) ngokwenene nomdla eFuriosa xa wayeqala ukubabelwa. Uyigorha? Uqhuba isixhobo semfazwe? Injani leyo nto? Kungcono njani kunale? Ibi kanjani kunale? Emva koko ngesibonile yangoku i-backstory kwaye waziswa ngokwenyani ngabalinganiswa. Endaweni yokuba sithengiselwe ibali lodlwengulo esibonileyo sonke esikhe salibona ngaphambili, endaweni yokuqhubeka nokusetyenziswa kwakhona kwenkathazo kunye nokulwa, endaweni yoko besinokubona umbono wobomi babo ngokwenza oko bona wayefuna ukusinika. Hayi njengempukane eludongeni ihambahamba ngeendawo zokudlwengula njengoko sihlengahlengisa ubunyani bethu, kodwa njengomphulaphuli ohloniphayo esiva amabali la mabhinqa afuna ukuwaxelela wona, nathi.
Kodwa ingxelo ayibaphathi ngembeko, kwaye ke abaphathani ngentlonipho nokuba . Isini sikaFuriosa siyathandabuzwa kwaye sibuza, njengendawo yakhe njengegorha, konke ukummisela njengoMfazi oBalaseleyo. Abafazi bayamcela ukuba abathathe (mhlawumbi ngokuyinxenye kuba yile movie-canon kwaye ababhali banamathele kuyo!) Kodwa ngendlela engenayo iarhente: UFuriosa ujikeleza ibali kubo lendawo eluhlaza kunye nobuso babo bokuncoma khazimla kuye ngokumangalisa. Le ayisiyiyo intsomi Iyakwazi kwaye Ukwazi (haha, bona into endiyenzileyo apho?) Abasetyhini benza izicwangciso kunye kunye nokwenza ikhefu elimangalisayo lasejele; Eli libali likaFuriosa enyathela izitepsi esithi yiza nam ukuba ufuna ukuhlala.
Nokuba ulwazi lwabafazi luhluthwe kubo kweli bali; Abazange bafunde kwaye bakhule kwaye babe ngabalinganiswa abathathu-ntathu kuba yiloo nto abafazi abayenzayo kwaye bebeyenza ukususela ekuqaleni kwexesha. Hayi, bafunde izinto kuba utata uyazivumela. Badibana noFuriosa kuba utata wababela njengomkhuseli wabo. Zonke izinto ezimangalisayo ezenziwa ngabafazi kumdlalo bhanyabhanya ngoku zihamba zisuka kubabalo lukaImperator uJoe, kwaye isimilo sokuziphatha kubonakala ngathi ikukuncinci nje. kakubi kasolusapho, ngewayephumelele.
I-backstory yabafazi yayihlala ilibali malunga nodlwengulo, kanye njengoko ibali labo kumdlalo bhanyabhanya lalimalunga nodlwengulo. Kodwa eli yayilithuba lokubonisa ibali elalixoxa ngodlwengulo ngokwemigaqo yabasetyhini, kumazwi abantu ababhinqileyo, kunokuba batshize imilenze kulo lonke iphepha ngokungathi umntu obhinqileyo ngokwenene yinto umdlwenguli wakhe angamnciphisa kuye. Oku kunokuba libali malunga nabo usebenzisa ulwazi lwabo kunye ukuthatha inkululeko yabo, kunokuba banikwe ulwazi lwabo kwaye baziswe, bathulisiwe kwaye bangathandabuzi, kwinkululeko. Eli ibinokuba libali malunga ne-arhente, intlonipho, umdla, ubuhlobo, uthando, imvukelo kunye noluntu oludlamkileyo.
Endaweni yokuba sifumene iyelenqe lokudlwengula kunye nokuthimba kunye nokulwa, de kufike uMfazi oBalaseleyo abe yiNkokeli. Akukho nto yoqobo, akukho nto singayibonanga ngaphambili, kwaye akukho nto ivusa umoya omangalisayo webhanyabhanya endiwuthandayo.
Igama lam ndinguAna Mardoll. Ndiyakuthanda ukufunda, ukubhala, kunye nokuyila kwalo naluphi na uhlobo. Ndisikelelekile ngomyeni ozinikeleyo, abazali abanothando, kunye neekati ezimbini ezibolileyo ezonakeleyo. Ndingumbhali, ndifunda, ndibuyekeze, ndingumfazi, umntu obhinqileyo, umntu okhubazekileyo, ongazaliyo, kunye nozimanga. Ayisiyiyo yonke loo nto ngokulandelelana. Andinazo iiyure ezaneleyo ngemini enesiqingatha. Unokuqhagamshelana nam, nangona ndingakwazi ukuphendula i-imeyile ngokukhawuleza okanye rhoqo ngenxa yemicimbi yokukhubazeka.
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