Amanenekazi ngothando lokuqhuba iimoto? Utena angazingca kakhulu.
Owu kodwa eso siphelo siyathandabuza, mhlawumbi zizihlobo ezintle nenenekazi elonwabileyo ukubambana ngezandla omnye nomnye- NOPE, BAKHO ETHANDWENI, PUNKS. Kwaye uBryan Koneitzko kunye noMichael Di Martino bobabini bathatha iiTumblrs zabo ukuzichaza nje kubo bonke abo baphikisayo.
Okokuqala, makhe sijonge Iposi likaMichael DiMartino , ngokuqinisekileyo efumana umyalezo wokuba ubume bobuhlobo bukaKorra kunye nobudlelwane buka-Asami babunenjongo:
Injongo yethu ngomdlalo wokugqibela yayikukucacisa kangangoko ukuba ewe, uKorra noAsami baneemvakalelo zothando omnye komnye. Umzuzu apho bangena khona kwisango lomoya luphawu lokuvela kwabo ekubeni ngabahlobo ukuya kwisibini. Iindawo ezininzi zeendaba, iibhlog, kunye nabalandeli bayithathile le nto kwaye abayifumananga ingacacanga. Ubukhulu becala, kubonakala ngathi indawo yenqaku laqondwa kwaye amagqabantshintshi ongezelelweyo ayengafuneki nyani kuBryan okanye kum. Kodwa ukuba abantu bebesabuza into eyenzekileyo kwindawo yokugqibela, bendifuna ukwenza intetho ecacileyo yomlomo ukuxhasa umboniso.
Iposti kaBryan Konietzko (inde kakhulu) inesihloko esithi ' I-Korrasami yi-canon, ‘Kwaye kuphela kungcono ukusuka apho. Ungayibhiyozela, uyamkele, uyamkele, ugqithe kuyo, okanye nantoni na oziva ufuna ukuyenza, ubhala, kodwa akukho kuyiphika. Eli libali elisemthethweni.
Kwiposti yakhe, uKonietzko ukwacaphula nesicatshulwa esidumileyo sikaHayao Miyazaki, esithi inkwenkwe nentombazana kuphela ukuba ngabahlobo omnye komnye akufuneki ngokuzenzekelayo ukuba bayathandana (ikwayindlela Kanye Ababhali beza nombono wokuba uMako noKorra kufuneka bohlukane kwaye bahloniphane njengabahlobo be-platonic, ngendlela), kwaye uthi wayecinga ukuba ngokuchaseneyo-abantu ababini ababelana ngesini akufuneki bazithathele ngokuzenzekelayo hayi ukuba sothandweni-kufuneka kwakhona kuyinyani. Ngamaxesha onyaka aliqela, iqela lisebenza phantsi kwengcinga yokuba ngekhe babonakalise uKorra no-Asami kubudlelwane bezothando, endaweni yoko batyala iingcebiso kuwo wonke umboniso malunga neenjongo zabo zokwenyani. Emva koko, uthi:
[T] wayecinga ukuba undibethile: Ndiyazi njani ukuba asinako ukuyibonisa elubala loo nto? Akukho mntu wakha watsho ngokucacileyo. Yayiyenye nje ingcinga esekwe kwiparadigm ebabeka ecaleni abantu abangathandani nabesini esahlukileyo. Ukuba sifuna ukubona ukuba iparadigm iguquka, kufuneka sithathe ukuma ngokuchasene nayo. Kwaye andifuni ukujonga emva kwiminyaka engama-20 kwaye ndicinge, Ndoda, besinokulwela nzima ngenxa yoko. Mna noMike sathetha ngale nto kwaye sagqiba kwelokuba kubalulekile ukungangqinelani malunga nolwalamano olujolisiweyo.
Ke, ukubamba isandla kunye nomculo odumbisayo kwezothando-ethi nayo ikwagxininisa, ayinanto yakwenza tu nokushiya abalandeli ababethanda iKorrasami. Ndithembe, ndikhumbula i-Kataang vs Zutara. uthi. Yikes. Ewe, ndicinga ukuba mhlawumbi yena ngekhe unengxaki yokungahoyi abalandeli, emva koko.
Kodwa kuthekani ngababukeli abangazange baqonde nje ukuba obu budlelwane buvela phi, ngaphandle kokuba ababonisi bebeka iingcebiso apho iminyaka yokoqobo? Ukuba kubonakala ngaphandle kohlaza okwesibhakabhaka kuwe, uKonietzko wongeza, ndicinga ukuba ukujonga okwesibini kumaxesha amabini okugqibela kuya kubonisa ukuba mhlawumbi ubewujonga kuphela nge-hetero lens. OH, SNAP.
Okanye, ukuvumela uKorra noAsami basabele ngokwabo:
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